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Free Ebook- Assurance

October 26, 2015 4 comments

assurance_redwoodby C. H. Spurgeon in .ePub, .mobi & .pdf formats

This booklet was formed out of three sermons that Spurgeon preached on the subject of assurance. Here Spurgeon deals with objections to assurance, the sealing of the Spirit, and the tests of assurance found in the First Epistle of John.

Many sincerely-seeking souls are in great trouble because they have not yet attained to an assurance of their interest in Christ Jesus: they dare not take any comfort from their faith because they suppose that it has not attained to a sufficient strength. They have believed in the Lord Jesus, and they have his promise that they shall be saved, but they are not content with this—they want to get assurance, and then they suppose they shall have a better evidence of their salvation than the bare word of the Savior. Such persons are under a great mistake; but as that mistake is a very painful one, and exercises the most injurious influence upon them, we will spend this morning in trying, as God shall help us, to clear up their difficulty, and to let them see that if they believe in the Lord Jesus Christ, even though they should not have attained to the precious grace of full assurance of faith, yet nevertheless they are saved, and being justified by faith, may rightfully enjoy peace with God through Jesus Christ our Lord.

Charles Haddon Spurgeon (1834-1892) was born in Kelvedon, Essex, England, in 1834. Though reared in the knowledge of the Gospel, Spurgeon was not converted to Jesus Christ until 1850. In August of the same year, he preached his first sermon. Then in 1854, when he was only nineteen, the New Park Street Chapel, Southwark, London, called him as pastor. This church became the 6,000 seat Metropolitan Tabernacle. Spurgeon preached the Gospel faithfully until his death in January 1892.

Pages: 40.

 

 

TABLE OF CONTENTS

The True Position of Assurance

Full Assurance

Helps to Full Assurance

 
Source [Monergism.com]

 

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Refuge

O Lord, Whose power is infinite and wisdom infallible, order things that they may neither hinder, nor discourage me, nor prove obstacles to the progress of Thy cause. Stand between me and all strife, that no evil befall, no sin corrupt my gifts, zeal, attainments. May I follow duty and not any foolish device of my own. Permit me not to labour at work which Thou wilt not bless, that I may serve thee without disgrace or debt. Let me dwell in Thy most secret place under thy shadow, where is safe impenetrable protection from the arrow that flieth by day, the pestilence that walketh in darkness, the strife of tongues, the malice of ill will, the hurt of unkind talk, the snares of company, the perils of youth, the temptations of middle life, the moumings of old age, the fear of death. I am entirely dependent upon Thee for support, counsel, consolation. Uphold me by Thy free Spirit, and may I not think it enough to be preserved from falling, but may I always go forward, always abounding in the work Thou givest me to do. Strengthen me by Thy Spirit in my inner self for every purpose of my Christian life. All my jewels I give to the shadow of the safety that is in Thee—my name anew in Christ, my body, soul, talents, character, my success, wife, children, friends, work, my present, my future, my end. Take them, they are Thine, and I am thine, now and for ever.

Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett. Reformatted by Eternal Life Ministries.

Happy New Year 2015

January 1, 2015 3 comments

Reformedontheweb would like to wish everyone a Happy New Year!

Here is a thought to meditate on as we go into the New Year.

 

“But the God of all grace who hath called us unto his eternal glory by Christ Jesus after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” — 1 Peter 5:10.

 

Look again at the text, and you see another reason why Peter expected that his prayer would be heard: — “The God of all grace who hath called us.” Unbelief might have said to Peter, “Ah, Peter, it is true that God is the God of all grace, but he is as a fountain shut up, as waters sealed.” “Ah,” saith Peter, “get thee hence Satan, thou savourest not the things that be of God. It is not a sealed fountain of all grace, for it has begun to flow” — “The God of all grace hath called us.” Calling is the first drop of mercy that trickleth into the thirsty lip of the dying man. Calling is the first golden link of the endless chain of eternal mercies. Not the first in order of time with God, but the first in order of time with us. The first thing we know of Christ in his mercy, is that he cries, “Come unto me all ye that are weary and heavy laden,” and that by his sweet Spirit he addresses us, so that we obey the call and come to him. Now, mark, if God has called me, I may ask him to stablish and keep me; I may ask that as year rolls after year my piety may not die out, I may pray that the bush may burn, but not be consumed, that the barrel of meal may not waste, and the cruse of oil may not fail. Dare I ask that to life’s latest hour I may be faithful to God, because God is faithful to me? Yes, I may ask it, and I shall have it too: because the God that calls, will give the rest. “For whom he did foreknow, them he did predestinate; and whom he did predestinate, them he also called; and whom he called he also justified; and whom he justified, them he also glorified.” Think of thy calling Christian, and take courage, “For the gifts and calling of God are without repentance.” If he has called thee he will never repent of what he has done, nor cease to bless or cease to save.

But I think there is a stronger reason coming yet: — “The God of all grace, who hath called us unto his eternal glory.” Hath God called thee, my hearer? Dost thou know to what he has called thee? He called thee first into the house of conviction, where he made thee feel thy sin. Again he called thee to Calvary’s summit, where thou didst see thy sin atoned for and thy pardon sealed with precious blood. And now he calls thee. And whither away? I hear a voice to-day — unbelief tells me that there is a voice calling me to Jordan’s waves. Oh, unbelief! it is true that through the stormy billows of that sea my soul must wade. But the voice comes not from the depths of the grave, it comes from the eternal glory. There where Jehovah sits resplendent on his throne, surrounded by cherubim and seraphim, from that brightness into which angels dare not gaze, I hear a voice: — “Come unto me, thou blood-washed sinner, come unto my eternal glory.” O heavens! is not this a wondrous call? — to be called to glory — called to the shining streets and pearly gates — called to the harps and to the songs of eternal happiness — and better still, called to Jesu’s bosom — called to his Father’s face — called, not to eternal glory, but to HIS eternal glory — called to that very glory and honor with which God invests himself for ever? And now, beloved, is any prayer too great after this? Has God called me to heaven, and is there anything on earth he will deny me? If he has called me to dwell in heaven is not perfection necessary for me? May I not therefore ask for it? If he has called me to glory, is it not necessary that I should be strengthened to fight my way thither? May I not ask for strengthening? Nay, if there be a mercy upon earth too great for me to think of, too large for me to conceive, too heavy for my language to carry it before the throne in prayer, he will I do for me exceeding abundantly above what I can ask, or even I can think. I know he will, because he has called me to his eternal glory.

Charles H. Spurgeon-A New Year’s Benediction-Jan. 1, 1860

Question 41-Puritan Catechism

October 17, 2013 2 comments

Spurgeon 1Q. What is the sum of the ten commandments?

A. The sum of the ten commandments is to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves. (Matthew 22:37-40)

Charles Haddon Spurgeon-A Puritan Catechism

Confession statement 32

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XXXII THE only strength by which the saints are enabled to encounter with all oppositions and trials, is only by Jesus Christ, who is the captain of their salvation, being made perfect through sufferings; who hath engaged His faithfulness and strength to assist them in all their afflictions, and to uphold them in all their temptations, and to preserve them by His power to His everlasting kingdom.

John 16:33,15:5; Phil.4:11; Heb.2:9,10; 2 Tim.4:18.

The First London Baptist Confession 1644/46 

Strength will be found in Christ

fullerIn this way, reader, you will find rest for your soul. In your journey to the heavenly world, you will have much to do, much to oppose, and it may be, much to suffer; but by a life of faith on him in whom you first believed, you will find strength equal to your day. Duties will be pleasant, temptations will be overcome, and the sufferings of this present life will work a far more exceeding and eternal weight of glory.

Rev. Andrew Fuller–The Great Question Answered

Chapter X : Of Effectual Calling

1. Those whom God hath predestinated unto Life, he is pleased in his appointed, and accepted time, (a) effectually to call by his word, and Spirit, out of that state of sin, and death, in which they are by nature, to grace and Salvation (b) by Jesus Christ; inlightning their minds, spiritually, and savingly to (c) understand the things of God; taking away their (d) heart of stone, and giving unto them an heart of flesh; renewing their wills, and by his Almighty power determining them (e) to that which is good, and effectually drawing them to Jesus Christ; yet so as they come (f) most freely, being made willing by his Grace.

a Rom. 8.30. Rom. 11.7. Eph. 1.10,11. 2 Thes. 3.13,14. [It appears that the reference to 2Th_3:13-14 in the original manuscript is an error. Most modern editions have 2Th_2:13-14, which seems more relevant.]

b Eph. 2.1-6.

c Act. 26.18. Eph. 1.17.18.

d Ezk. 36.26.

e Deut. 30 6. Ezek. 36.27. Eph. 1.19.

f Ps. 110.3. Cant. 1.4.

2. This Effectual Call is of God’s free, and special grace alone, (g) not from any thing at all foreseen in man, nor from any power, or agency in the Creature, coworking with his special Grace, (h) the Creature being wholly passive therein, being dead in sins and trespasses, until being quickned & renewed by the holy Spirit, he is thereby enabled to answer this call, and to embrace the Grace offered and conveyed in it; and that by no less (i) power, then that which raised up Christ from the dead.

g 2 Tim. 1.9. Eph. 2.8.

h 1 Cor. 2.14. Eph. 2.5. Joh. 5.25.

i Eph. 1.19,20.

3. Elect Infants dying in infancy, are (k) regenerated and saved by Christ through the Spirit; who worketh when, and where, and (l) how he pleaseth: so also are all other elect persons, who are uncapable of being outwardly called by the Ministry of the Word.

k Joh. 3.3 5,6.

l Joh. 3.8.

4. Others not elected, although they may be called by the Ministry of the word, (m) and may have some common operations of the Spirit, yet not being effectually drawn by the Father, they neither will, nor can truly (n) come to Christ; and therefore cannot be saved: much less can men that receive not the Christian Religion (o) be saved; be they never so diligent to frame their lives according to the light of nature, and the Law of that Religion they do profess.

m Mat. 22 14. ch. 13.20,21. Heb. 6.4,5.

n John 6.44,45.65. 1 Joh. 2.24,25.

o Act. 4.12. Joh. 4.22. ch. 17.3.

The 1677/89 London Baptist Confession