Posts Tagged ‘Teach’

The beatitudes have also been arranged in logical order and necessary sequence

December 12, 2017 Leave a comment

The order of the beatitudes in Matthew 5:3-11, is full of valuable instruction, and we miss much by failing to attend closely thereto. In the first four we are shown the heart-exercises of those who have been awakened by the Spirit. First, there is a sense of need, a realization of their nothingness and emptiness. Second, there is a judging of self, a consciousness of guilt and sorrowing over their lost condition. Third, an end of attempting to justify themselves, an abandonment of all pretences to personal merit, a taking of their place in the dust before God. Fourth, the eye of the soul is turned away from self to Another: they are conscious of their dire need of salvation. The next four describe the fruits found in the regenerate. Thus, in those beatitudes Christ gives the distinguishing birthmarks of those who are the subjects of His kingdom, and makes known the ones on whom God’s benediction rests.

Arthur W. Pink-Interpretation of the Scriptures


The ten commandments have also been arranged in logical order and necessary sequence

What has been exemplified in the above paragraphs applies not only in the general, but is equally true in detail. For example, the arrangement of the ten commandments of the moral law (which comprehend the sum of righteousness) is profoundly significant. They were written on two tables of stone, to intimate that they fall into two distinct groups. The first four concern our responsibility Godward, the last six of our obligations manward. Vain is it to pretend that we are sincere worshippers of God if the duties of love unto our neighbors be neglected; equally worthless is that profession of piety which, while abstaining from crimes against our fellows, withholds from the Majesty of heaven the honor and glory which are His due. Again, the five exhortations contained in Psalm 37:1-7 are arranged in logical and inevitable order. We must cease from fretfulness and envy if we would trust in the Lord, and we must trust in Him before we can delight in Him, and that is necessary in order to have a confident committing of our way unto Him, and resting in and waiting patiently for Him.

Arthur W. Pink-Interpretation of the Scriptures

The Psalms have also been arranged in logical order and necessary sequence

November 28, 2017 Leave a comment

Psalms 22, 23, and 24 present us with a significant and blessed triad, especially as Christ is seen in them. In the first, we behold Him suffering for His people; in the last we see Him as the King of glory receiving a royal welcome into heaven, and are furnished with a delineation of the characteristics possessed by those whom He fits to dwell with Him there; while in the central one we are shown how graciously He ministers to and provides for His sheep (whom He is leading to the celestial fold) during the interval they are left on earth. In Psalm 22 we behold the “good Shepherd” (John 10:11), in 23 the “great Shepherd” (Hebrews 13:20), in 24 the “chief Shepherd” (1 Peter 5:4). Again, if it be essential to the believer’s comfort that, finding Romans 7 accurately describes his spiritual experience, his faith should lay hold of the Divine assurances of Romans 8, it is equally necessary that preachers not only hold fast to the absolute sovereignty of God in election and reprobation as set forth in Romans 9; but that they also proclaim the free offer of the Gospel to all men and enforce their responsibility to accept that offer, as presented in Romans 10.

Arthur W. Pink-Interpretation of the Scriptures

The contents of each book are arranged in logical order and necessary sequence

November 21, 2017 Leave a comment

In 2 Timothy 3:16, Paul informs us that the Scriptures are profitable “for doctrine, for reproof, for correction, for instruction in righteousness,” and that is the very order which he has followed in his epistles. For Romans is a doctrinal treatise, the Corinthian epistles a reproof of disorders in the assembly, Galatians a correcting of erroneous teaching, and Ephesians describes that walk which alone is worthy of a child of God.

Not only are the books in the Bible unerringly positioned, but the contents of each are arranged in logical and necessary sequence. Thus it is intensely interesting to mark how that each of the patriarchs in Genesis shadowed forth some distinct and fundamental truth concerning the believer. In Abraham we have illustrated that of Divine election and effectual calling. In Isaac we have portrayed Divine sonship (by a supernatural birth) and the life of submission to God’s will. In Jacob we have pictured the conflict between the flesh and the spirit: the two natures in the believer, intimated by his dual name, Jacob Israel. In Joseph we have exemplified the grand truth of heirship: following a season of trial, made ruler of Egypt. Thus the historical order is also the doctrinal and experiential, progressive and climacteric. The five great offerings of Leviticus 1-5 typify as many distinct aspects of the person and work of the Lord Jesus, and invaluable instruction is to be obtained by pondering the sequence of them.

Arthur W. Pink-Interpretation of the Scriptures

Genesis must open the word for in it is to be found in germ form almost everything which is afterwards more fully developed in the books which follow

November 14, 2017 Leave a comment

Whether its contents he considered historically, doctrinally, or typically, Genesis must open the Word, for it is the book of beginnings. It has been aptly called “the seed-plot of the Bible,” for in it is to be found in germ form almost everything which is afterwards more fully developed in the books which follow. Doctrinally, its theme is that of Divine election, which is the first act of God’s grace unto His people. Then comes Exodus, which treats of redemption by purchase and power (Exodus 6:6; 15:13). The third book, as might he expected, views God’s people as on resurrection ground, being not so much doctrinal as experiential in its character. Leviticus shows what we are redeemed unto, having for its theme fellowship and worship: its key is hung on the door—the Lord speaking out of the tabernacle (Leviticus 1:1). The fourth book deals with the practical side of the spiritual life, tracing out the history of the believer in this world—for four is the number of the earth. “The wilderness” (Leviticus 1:1) is a symbol of the world in its fallen condition, the place of testing and trial. It subject is the walk and warfare of the saints.

The positioning of those four books clearly manifests design in the Divine workmanship, and teaches us the order in which the Truth should be presented. An equally striking illustration is seen in the juxtaposition and order of the last two books of Solomon, for the theme of Ecclesiastes is unquestionably: “No satisfaction to be found under the sun,” while that of the Canticles tells of “full satisfaction in the Son”: over the one may be inscribed: “Whosoever drinketh of this water [the cisterns of the world] shall thirst again”; over the other:

“But whosoever drinketh of the water that I shall give him shall never thirst” (John 4:14).

Arthur W. Pink-Interpretation of the Scriptures

God is a God of order, so scripture has been ordained to be placed in the order in which we have it

23. The law of order. God’s Word is like His works: designed disposition and minute precision characterizing it throughout. If

“to every thing there is a season, and a time to every purpose under heaven” (Ecclesiastes 3:1)

in the natural world, assuredly the same holds good in connection with the spiritual realm and all that pertains thereto. Even those who make no claim to being Christians recognize and acknowledge that “order is heaven’s first law.” God is a God of order, and most unmistakably is that fact displayed all through Holy Writ. Everything therein is methodically arranged and in its proper place: change that arrangement and confusion and error at once ensue. Thus it is of deep importance that we pay close attention to the order in which Truth has been set forth by the omniscient Spirit. The key to many a verse is to he found in noting the position it occupies, its coherence with what precedes, its relation to what follows.

Arthur W. Pink-Interpretation of the Scriptures

The Church’s inheritance is wholly of divine grace and mediatorial purchase

The Church’s inheritance is wholly of divine grace and mediatorial purchase, yet it is not entered into by the heirs of promise without arduous efforts on their part. There is the strait gate to be entered and the narrow way to be trodden (Matthew 6:13, 14). There is a race to be run which calls for temperance in all things (1 Corinthians 9:24-26). There is a fight to be fought (1 Timothy 6:12; 2 Timothy 4:7), and in order to be successful therein we have to take unto us “the whole armor of God” (Ephesians 6:13) and make daily use of the same. There is a ceaseless conflict with the flesh to be engaged in (al. 5:17), a Devil to be steadfastly resisted in the faith (1 Peter 5:8, 9), an alluring and opposing world to be overcome (James 4:4; 1 John 5:4). While it is blessedly true that “we which have believed do enter into rest” (Hebrews 4:3). Christ’s yoke is taken upon us, nevertheless the divine injunction remains, “let us labor therefore to enter into that rest” (Hebrews 4:11) which awaits us on high, and of which the land flowing with milk and honey was the emblem.

Arthur W. Pink-Interpretation of the Scriptures