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Proof that the warnings are towards the church body

December 26, 2012 Leave a comment

To the Churches as bodies, so composed, are all the fearful passages in question addressed. To the members of the Church at Rome for example, Paul said―”If ye live after the flesh ye shall die.”

To those of the Churches of Galatia, “Be not deceived God is not mocked; for whatsoever a man soweth, that shall he also reap; for he that soweth to his flesh, shall of the flesh reap corruption.”

To the members of the old Jewish Church the prophet Ezekiel said―”When the righteous man turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he love? All his righteousness that he hath done shall not be mentioned; in his trespass that he hath trespassed, and in his sins that he hath sinned, in them shall he die.”

Does any one deny that these, and all similar threatenings, are, in fact, addressed to the members of the Churches. If they are not addressed to members of the Churches, they can have no influence upon the argument; they are directed to those who are not members, and whose claims to religion, since all truly religious men unite with the Churches, are at best, exceedingly questionable. They are in truth, however, addressed to the Churches, all of whose members are professedly righteous, and claim to be accepted of God through Christ. They are so regarded by their brethren, and by all others. For a season, they all act in accordance with their profession. No difference in zeal, and good works, can be perceived between the truly converted and unconverted. They all, whatever may be really the fact, bear the same character. They are known as Christians―men of God.

R. B. C. Howell—Perseverance of the Saints

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The threats and warnings in scripture are addressed to the church body

December 19, 2012 Leave a comment

The threatenings, cautions, and warnings, with which the word of God every where abounds, imply, it is alleged, if they do not aver, the probability that some true christians will apostatise, and forever perish. They are therefore presented as a second objection to the doctrine it is my purpose to establish.

That such threatenings and cautions, and warnings, are of constant recurrence in the divine word, and that they are in their character, appalling, is most true. The premises are therefore cheerfully conceded, but the conclusion from thence, does not appear to me, by any means natural, or a matter of course. The reasoning is illogical, as I shall presently fully demonstrate. Let two important facts be here fixed carefully in the mind. The Church of Christ is composed, not of the regenerate alone, but of the unregenerate also. This is the first fact. The second is, that all these threatenings, and cautions, and warnings, are addressed to the members of the Church as a body. Both these truths will, I suppose, be readily admitted by all.

But I would be fully understood, and therefore, will refer you to testimony. I do not admit that the unconverted have any right to a place in the Churches. The word of God, we very well know, does not approve their admission. On the contrary, it is strictly prohibited. But those who administer the affairs of the kingdom of Christ upon earth, are men. They are imperfect; their administration also must therefore be imperfect. Our best efforts may be exerted to preserve the body pure from unworthy members, but we cannot read men’s hearts, and in despite of all our vigilance, very many find their way into the Church, who are strangers to repentance and faith; some probably, for some reasons, seeking to appear what they know they are not; and others candid, and sincere, but misled, and deceived. I state the simple fact that there are unconverted men in the Churches. So it has been in every age―-in apostolic as well as in our own times. A Judas, and a Simon Magus, were then members of the Churches, and stood side by side, with a James, and a John. So now, the converted and the unconverted, the eminently holy, and the profoundly depraved, meet and mingle in the sanctuary, and at the very table of the Lord. Such, to a greater or less extent, are all the Churches. This we know to be true, by the institution in the word of God of disciplinary measures to exclude the unworthy when discovered, and by our own personal observation.

R. B. C. Howell—Perseverance of the Saints

God is Unchanging in His Threatenings

God is unchanging in his threatenings. If every promise stands fast, and every oath of the covenant is fulfilled, hark thee, sinner!-mark the word hear the death-knell of thy carnal hopes; see the funeral of the fleshy trustings. Every threatening of God, as well as every promise shall be fulfilled. Talk of decrees! I will tell you of a decree : “He that believeth not shall be damned.” That is a decree, and a statute that can never change. Be as good as you please, be as moral as you can, be as honest as you will, walk as uprightly as you may,-there stands the unchangeable threatening: “He that believeth not shall be damned.” What sayest thou to that, moralist? Oh, thou wishest thou couldst alter it, and say, “He that does not live a holy life shall be damned.” That will be true; but it does not say so. It says, “He that believeth not.” Here is the stone of stumbling, and the rock of offense; but you cannot alter it. You believe or be damned, saith the Bible; and mark, that threat of God is as unchangeable as God himself. And when a thousand years of hell’s torments shall have passed away, you shall look on high, and see written in burning letters of fire, “He that believeth not shall be damned.” “But, Lord, I am damned.” Nevertheless it says “shall be” still. And when a million acres have rolled away, and you are exhausted by your pains and agonies you shall turn up your eye and still read “SHALL BE DAMNED,” unchanged, unaltered. And when you shall have thought that eternity must have spun out its last thread-that every particle of that which we call eternity must have run out, you shall still see it written up there, “SHALL BE DAMNED.” O terrific thought! How dare I utter it? But I must. Ye must be warned, sirs, “lest ye also come into this place of torment.” Ye must be told rough things for if God’s gospel is not a rough thing; the law is a rough thing;Mount Sinaiis a rough thing. Woe unto the watchman that warns not the ungodly! God is unchanging in his threatenings. Beware, O sinner, for ‘it is a fearful thing to fall into the hands of the living God.’

Charles H. Spurgeon-The Immutability of God- A Sermon January 7, 1855

God Reproves Sinners by His Word

By his Word—All Scripture is given by inspiration of God and is profitable for doctrine, and for reproof. All the invitations, commands, and threatenings, and warnings in the Bible are so many admonitions to sinners.

Asahel Nettleton-The Destruction of Hardened Sinners