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Confession statement 49

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XLIX BUT in case we find not the magistrate to favour us herein; yet we dare not suspend our practice, because we believe we ought to go in obedience to Christ, in professing the faith which was once delivered to the saints, which faith is declared in the holy Scriptures, and this our confession of faith a part of them, and that we are to witness to the truth of the Old and New Testament(s) unto the death, if necessity require, in the midst of all trials and afflictions, as His saints of old have done; not accounting our goods, lands, wives, children, fathers, mothers, brethren, sisters; yea, and our own lives dear unto us, so we may finish our course with joy; remembering always, that we ought to obey God rather than men, who will when we have finished our course, and kept the faith, give us the crown of righteousness; to whom we must give an account of all our actions, and no man being able to discharge us of the same.

Acts 2:40,41,4:19,5:28,29,20:23; 1 Thess.3:3; Phil.1:28,29; Dan. 3:16,17,6:7,10,22,23; 1 Tim.6:13,14; Rom.12:1.8; 1 Cor.14:37; Rev.2:20; 2 Tim.4:6,7,8; Rom.l4:10,12; 2 Cor.5:10; Ps.49:7, 50:22.

The First London Baptist Confession 1644/46 

Those who fall away never professed true faith

January 2, 2013 1 comment

Uniting with the Church however, important as this act may be, is any easy matter. It is but the beginning of the Christian life. Next comes the period of trial. Will all who join the Churches, bear the test to which sooner or later, they will most surely be subjected. Remember also that the period which is to try the strength of their faith, patience, obedience, and fidelity, extends through their whole life upon earth. With these facts before you, survey the scene which I will now sketch, as it passes. For one, the seductions of sense, ere long, prove too mighty; he yields; lives after the flesh, and dies. Another, carried away by the fascinations of the world,―wealth, ambition, honor, pleasure―is found sowing to the flesh; he reaps corruption. Then the righteous man―he who had been eminent for zeal, and good works, foremost in the sacred ranks, is overthrown, turns away from his righteousness, commits iniquity, and miserably perish! A succession of similar events continues. Their profession when tested, prove unequal to the trial! They have fallen; and are probably lost forever. Behold the picture. Is it imaginary? Alas! far from it. Do these facts, however, prove that the persons in question have “lost their faith, and regeneration?” Surely not. The facts all concur to demonstrate that they never possessed these high endowments. True they professed religion. But the indubitable evidence of a man’s faith and regeneration” is, not alone that he has been excited, and experienced fears and sorrows, and confidence and raptures; nor that he does many righteous acts, and is lauded as eminently devoted; but it is that he sustains the tests to which he is subjected in the christian profession. The “refiners fire” consumes the dross only; the pure gold all remains, and is by the process, rendered but the finer, and the brighter. Can it be proved that these men who have fallen, although they previously maintained the character of great piety, were ever rally regenerated? Never. Such proof is impossible, as long as men can appear to be what they are not. Then their fall is very far from showing that the doctrine of the final perseverance of the saints is not true.

R. B. C. Howell—Perseverance of the Saints