Archive

Posts Tagged ‘True Religion’

The Wednesday Word: Is Jesus Enough for your Religion? Part 2

It is a hard and bitter pill to swallow, but the truth is, everything we do is flawed! But does that matter? It certainly does if we are relying on our religious rituals to get us to Heaven. However, if we are relying exclusively on Jesus, His person and performance, then we are already saved. We have no need to work to gain something from God. Christ’s perfections and righteousness have now delivered and set us free to enjoy Him. If we truly believe that Jesus is enough, then we must accept that we have been brought out from the dreary treadmill of religious performance. Now, as those who have been delivered from the tyranny of having to impress God with our works, we find that there is life abundant in the Gospel.

Will everything we do for Jesus from this time onwards be perfect? It’s exceedingly doubtful (Jeremiah 17:9). Will those around us who are following Jesus do everything correctly? It’s not likely! If this were continually remembered, then there would be fewer fussings and fightings among the followers of Jesus. Disappointments would diminish, and disillusion would disappear. So many have broken off fellowship and gone out on their own because another flawed, imperfect Christian, just like them, hurt them. Or maybe it was the Pastor! He ran off with the piano player! So let’s all quit! Wait a minute, is Jesus not enough for us? He didn’t hurt us or for that matter run off with anyone. He is faithful, loyal and genuine! Are His faithfulness and loyalty enough for us?

In times like those, I’d forgotten that Jesus is enough!

Remember this, the church, although it is comprised of followers of Jesus, is really a hospital for hurting people; it’s full of the walking wounded. Don’t be surprised, then, when one of them turns around and bites you. But as for us, let’s keep our eyes on Jesus. He did no sin, there was no deceit in Him, yet He, “was numbered among the transgressors. We all deserve condemnation, but we have been acquitted by mercy, love and grace working together in concert with God’s justice. Now we are pronounced not guilty, not because of our religion, but because of the person and performance of the Lamb.

Let me ask you then, what do we have that we didn’t receive by grace? He was condemned, we got the acquittal! He suffered, we got the peace. He was put to shame, we inherit glory! He was put to death, we got the abundance of life. Our sins were imputed to Him. His righteousness is imputed to us. This is Amazing Grace!

Why then are we so judgmental towards other weak, frail and flawed followers? We need grace, so do they! What’s so special about us that our rights must be preserved? Jesus had rights, yet He laid them down. He went to the cross where He was mocked as an impostor. He had the right to save Himself, but He laid it down. So now, all that we have, and are, and hope for, is due to the doing and dying of Jesus. That’s the kind of religion’s that is enough for us.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com

Advertisements

The Wednesday Word: Is Jesus Enough for your Religion? Part 1

Romans 10:3-4 … “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to everyone that believes.”

All of us are religious by nature. After all, religion is man’s system and way of approaching and worshiping his God. Religion, is the expression of worship and belief. Religion is man’s way of doing the things he feels his God wants him to do. Religion expresses all that a man believes about his God and how he should be served.

As believers, however, we need to be so very cautious of our religion: unknowingly and invariably, our system of religion can unintentionally replace the Gospel.

When our system of religious observances substitutes itself for the Finished Work of Christ, we are in trouble. We may be sincere, decent, reliable and religious and yet have nothing that God recognizes as being valid or acceptable. We may be very ardent about our religion, but our zeal will not gain us Christ’s righteousness. If Christ alone is not our way to the Father, we have, as yet, not come to God. At the end of the day, it was Christ who said, “No man comes to the Father but by me” (John 14:6). So long, therefore, as we are mistaken about the way to God, we are in darkness. If we do not know the way to approach God, our worship, sincere as it is, is unacceptable. Indeed, we ourselves are unacceptable. We have missed the Way…the Lord Jesus (Ephesians 3:12)! To replace Christ with our system of religion is both toxic and lethal. Religion does not and cannot give us a Righteousness that fits us for heaven!

To have access to God, we must have Jesus, His doing, dying and rising again. He is supremely superior to our system of religion. For access to God, nothing more than Jesus is needed, but nothing less than Jesus will do. He is enough!

We cannot work our way into God’s favour by our religious practices. Try it, if we must, but it’s a wasted effort. We, by doing so, are relying on man’s religion, not God’s. To try to work our way into heaven’s favour is to entirely miss the mark. To attempt to work our way into God’s approval is to actually fly in the face of the Gospel. Such religious behaviour, whilst commonplace, has no basis in gospel reality and no resemblance to that in which God delights.

The problem happens, when a person thinks that his religious system will ultimately give him favour with Heaven. But here’s the difficulty. Such a person, by his religious activity, admits to being on a quest for forgiveness and acceptance. He has, therefore, got things upside down. The gospel truth is this, acceptance and forgiveness begin our walk with God, they are not the end result. Our acceptance is secure only through the blood of Christ (Hebrews 9:12). The only acceptable works which impress the Father are the works of His Son. The Father is well pleased with Jesus. Jesus is the Alpha and Omega of good works! We do not need, therefore, to attempt to be saved by anything we do. As believers, we have already been saved by works; Christ’s works, not ours.

Our salvation is discovered in Christ alone, not in ourselves. It is through Christ alone that we are saved. Jesus is the Saviour. He is God incarnate. It is, therefore, of no surprise that He effectively carries out His work of salvation. In Christ, we have redemption through His blood (Ephesians 1:7). It is by grace alone that the people of God become accepted in the Beloved (Ephesians 1:6). It is Jesus alone who is the Saviour of men, and, no matter how religious we become, we are not, and cannot be, our own saviours.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com

AUDIO from “Baptists: Rooted in Covenant Grace” Conf. feat. James Renihan now online [5 MP3s]

March 24, 2015 1 comment

AUDIO:

Session 1 “Genealogy Baptist Style” [MP3]

Session 2 “How Christians Have Put the Bible Together”[MP3]

Session 3 “How Christians Have Put the Bible Together (Part 2)”[MP3]

Session 4 “How Early Baptists Put the Bible Together”[MP3]

Lord’s Day Worship Service – “Haggai 2:10-19 The Nature of True Religion”[MP3]

 

 

Source [Confessingbaptist.com]

The scriptures provide knowledge of God that will distinguish him from all false deities

October 9, 2013 1 comment

calvin.jpg_7MA21605611-0015First, By oracles and visions, and the ministry of the Patriarchs. Secondly, By the promulgation of the Law, and the preaching of the Prophets. Why the doctrines of religion are committed to writing.

2. Whether God revealed himself to the fathers by oracles and visions, or, by the instrumentality and ministry of men, suggested what they were to hand down to posterity, there cannot be a doubt that the certainty of what he taught them was firmly engraven on their hearts, so that they felt assured and knew that the things which they learnt came forth from God, who invariably accompanied his word with a sure testimony, infinitely superior to mere opinion. At length, in order that, while doctrine was continually enlarged, its truth might subsist in the world during all ages, it was his pleasure that the same oracles which he had deposited with the fathers should be consigned, as it were, to public records. With this view the law was promulgated, and prophets were afterwards added to be its interpreters. For though the uses of the law were manifold, (Book 2 c. 7 and 8,) and the special office assigned to Moses and all the prophets was to teach the method of reconciliation between God and man, (whence Paul calls Christ “the end of the law,” Romans 10:4;) still I repeat that, in addition to the proper doctrine of faith and repentance in which Christ is set forth as a Mediator, the Scriptures employ certain marks and tokens to distinguish the only wise and true God, considered as the Creator and Governor of the world, and thereby guard against his being confounded with the herd of false deities. Therefore, while it becomes man seriously to employ his eyes in considering the works of God, since a place has been assigned him in this most glorious theater that he may be a spectator of them, his special duty is to give ear to the Word, that he may the better profit. Hence it is not strange that those who are born in darkness become more and more hardened in their stupidity; because the vast majority instead of confining themselves within due bounds by listening with docility to the Word, exult in their own vanity. If true religion is to beam upon us, our principle must be, that it is necessary to begin with heavenly teaching, and that it is impossible for any man to obtain even the minutest portion of right and sound doctrine without being a disciple of Scripture. Hence, the first step in true knowledge is taken, when we reverently embrace the testimony which God has been pleased therein to give of himself. For not only does faith, full and perfect faith, but all correct knowledge of God, originate in obedience. And surely in this respect God has with singular Providence provided for mankind in all ages.

John Calvin-Institutes of the Christian Religion-Book I-Chapter 6-Henry Beveridge Translation 

Superstition mocks God

calvin.jpg_7MA21605611-0015No pretext can justify superstition. This proved, first, from reason; and, secondly, from Scripture.

3. In this way, the vain pretext which many employ to clothe their superstition is overthrown. They deem it enough that they have some kind of zeal for religion, how preposterous soever it may be, not observing that true religion must be conformable to the will of God as its unerring standard; that he can never deny himself, and is no spectra or phantom, to be metamorphosed at each individual’s caprice. It is easy to see how superstition, with its false glosses, mocks God, while it tries to please him. Usually fastening merely on things on which he has declared he sets no value, it either contemptuously overlooks, or even undisguisedly rejects, the things which he expressly enjoins, or in which we are assured that he takes pleasure. Those, therefore, who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits. Hence that vague and wandering opinion of Deity is declared by an apostle to be ignorance of God: “How be it, then, when ye knew not God, ye did service unto them which by nature are no gods.” And he elsewhere declares, that the Ephesians were “without God” (Ephesians 2:12) at the time when they wandered without any correct knowledge of him. It makes little difference, at least in this respect, whether you hold the existence of one God, or a plurality of gods, since, in both cases alike, by departing from the true God, you have nothing left but an execrable idol. It remains, therefore, to conclude with Lactantius, (Instit. Div. lib i. 2,, 6,) “No religion is genuine that is not in accordance with truth.”

John Calvin-Institutes of the Christian Religion-Book I-Chapter 4-Henry Beveridge Translation