Posts Tagged ‘Trust’

The Wednesday Word: Our Faithful God

We are assured by Jesus himself that “not one sparrow can fall to the ground without permission¨ (Matthew 10:29).

Our God is faithful!

We are also told that we are of more value than many sparrows (Matthew 10:31). And no wonder we are valuable. We are the purchase of blood. God’s blood (Acts 20:28). We, as His purchased possession, have the assurance that He is faithful (Deuteronomy 7:9).

All is well! He has not lost sight of you. He will supply.

He is faithful!

One of our problems is that we usually don’t go to the Lord Jesus with our trials. We choose worry rather than trust. We don’t; “Cast our burdens on the Lord.” We forget that He will “sustain us” (Psalm 55:22).

He is faithful!

By the way, the word ‘sustain’ contains a promise of support. Christ’s sustaining hand surrounds us whether we feel it or not. As we grow in grace, we learn to trust where we can’t trace. In other words, we don’t let our feelings dominate and guide us.

He is Faithful!

It is promised, “Many are the afflictions of the righteous, but the Lord delivers (us) out of one or two of them” (Psalm 34:19). Are you serious? No! He delivers us from them all! Try Him! Trust Him! Venture yourself on Him!

He is Faithful!

Also, think of these further sustaining promises from our Faithful God: Philippians 4:2 ” Thy God shall supply all your need according to the riches of his glory in Christ Jesus.”

Isaiah 33:16 “Bread shall be given, water shall be sure,”

Are you worried about finances? Here’s some good news .. we have a faithful God. He isn’t suffering a lack of funds. Look at Haggai 2:8 “The silver is mine, the gold is mine, saith the Lord of hosts.” Then there’s Psalm 50:10 which tells us that, “The cattle upon the thousand hills” are His. We are being cared for by the One who owns and possesses all and He’s a giver not a taker.

The Lord can and does provide from the most unusual sources. This is clearly seen in Matthew 17. Money was needed for the temple tax. So, being near the lake, Jesus told Peter to throw out the line and take the first fish he caught, open its mouth and the money would be there.

The Lord Jesus provided money from a fish so let’s be open to His abundance of supply coming to us in any manner.

” This God is the God I adore,

A faithful unchangeable friend;

His love is as great as his power,

And knows neither beginning nor end.

‘Tis Jesus, the first and the last,

Whose Spirit shall guide me safe home;

I’ll praise him for all that is past,

And trust him for all that’s to come.”

Frances Havergal, the hymn writer, could have felt forgotten by God. She suffered terribly from peritonitis and died from it in her early forties. On the last day of her life, she asked a friend to read Isaiah 42 to her. When the friend read the sixth verse, “I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee,” Miss Havergal stopped her. She whispered,




“I can go home on that!”

And, later that day she did go home on that, resting in the faithfulness of her God and Saviour Jesus Christ. One of her best-loved Hymns is, “Like a River Glorious.” The third verse reads,

“Every joy or trial falleth from above,

Trac’d upon our dial by the Sun of Love;

We may trust Him fully all for us to do;

They who trust Him wholly find Him wholly true.”

It was true for her; it has been true of every one of God’s elect,




We can go home on that! Even when God seems to have forgotten us, we can trust Him and find Him wholly true.

He is the Faithful God.

And that’s the Gospel Truth!

Miles Mckee 

Though human life is beset with innumerable evils, the righteous, trusting to Divine Providence, feel perfectly secure

February 17, 2016 Leave a comment

calvin.jpg_7MA21605611-0015Meditation continued.
15. Though human life is beset with innumerable evils, the righteous, trusting to Divine Providence, feel perfectly secure.

10. Here we are forcibly reminded of the inestimable felicity of a pious mind. Innumerable are the ills which beset human life, and present death in as many different forms. Not to go beyond ourselves, since the body is a receptacle, nay the nurse, of a thousand diseases, a man cannot move without carrying along with him many forms of destruction. His life is in a manner interwoven with death. For what else can be said where heat and cold bring equal danger? Then, in what direction soever you turn, all surrounding objects not only may do harm, but almost openly threaten and seem to present immediate death. Go on board a ship, you are but a plank’s breadth from death. Mount a horse, the stumbling of a foot endangers your life. Walk along the streets, every tile upon the roofs is a source of danger. If a sharp instrument is in your own hand, or that of a friend, the possible harm is manifest. All the savage beasts you see are so many beings armed for your destruction. Even within a high walled garden, where everything ministers to delight, a serpent will sometimes lurk. Your house, constantly exposed to fire, threatens you with poverty by day, with destruction by night. Your fields, subject to hail, mildew, drought, and other injuries, denounce barrenness, and thereby famine. I say nothing of poison, treachery, robbery, some of which beset us at home, others follow us abroad. Amid these perils, must not man be very miserable, as one who, more dead than alive, with difficulty draws an anxious and feeble breath, just as if a drawn sword were constantly suspended over his neck? It may be said that these things happen seldom, at least not always, or to all, certainly never all at once. I admit it; but since we are reminded by the example of others, that they may also happen to us, and that our life is not an exception any more than theirs, it is impossible not to fear and dread as if they were to befall us. What can you imagine more grievous than such trepidation? Add that there is something like an insult to God when it is said, that man, the noblest of the creatures, stands exposed to every blind and random stroke of fortune. Here, however, we were only referring to the misery which man should feel, were he placed under the dominion of chance.

John Calvin-Institutes of the Christian Religion-Book I-Chapter 17-Henry Beveridge Translation

Free Ebook- Assurance

October 26, 2015 4 comments

assurance_redwoodby C. H. Spurgeon in .ePub, .mobi & .pdf formats

This booklet was formed out of three sermons that Spurgeon preached on the subject of assurance. Here Spurgeon deals with objections to assurance, the sealing of the Spirit, and the tests of assurance found in the First Epistle of John.

Many sincerely-seeking souls are in great trouble because they have not yet attained to an assurance of their interest in Christ Jesus: they dare not take any comfort from their faith because they suppose that it has not attained to a sufficient strength. They have believed in the Lord Jesus, and they have his promise that they shall be saved, but they are not content with this—they want to get assurance, and then they suppose they shall have a better evidence of their salvation than the bare word of the Savior. Such persons are under a great mistake; but as that mistake is a very painful one, and exercises the most injurious influence upon them, we will spend this morning in trying, as God shall help us, to clear up their difficulty, and to let them see that if they believe in the Lord Jesus Christ, even though they should not have attained to the precious grace of full assurance of faith, yet nevertheless they are saved, and being justified by faith, may rightfully enjoy peace with God through Jesus Christ our Lord.

Charles Haddon Spurgeon (1834-1892) was born in Kelvedon, Essex, England, in 1834. Though reared in the knowledge of the Gospel, Spurgeon was not converted to Jesus Christ until 1850. In August of the same year, he preached his first sermon. Then in 1854, when he was only nineteen, the New Park Street Chapel, Southwark, London, called him as pastor. This church became the 6,000 seat Metropolitan Tabernacle. Spurgeon preached the Gospel faithfully until his death in January 1892.

Pages: 40.




The True Position of Assurance

Full Assurance

Helps to Full Assurance

Source []


Peace cannot be found in newly invented doctrines

March 16, 2015 1 comment

Spurgeon 1They are God’s sweet lullaby, wherewith he singeth his children to sleep, even in storms. They are God’s sheet anchors, which are cast out into the sea, to hold our little vessels fast in the midst of tempests. There is a “peace of God which passeth all understanding,” which accrues to a man who is a strong believer, but you know the tendency of the day is to give up old land marks and to adopt new ones, and to avow anything rather than the old-fashioned divinity. Well, my dear friends, if any of you like to try new doctrines, I warn you, that if you be the children of God you will soon be sick enough of those new-fangled notions, those newly invented doctrines, which are continually taught. You may, for the first week, be pleased enough with their novelty; you may wonder at their transcendental spirituality, or something else, which entices you on, but you will not have lived on them long, before you will say, “Alas! alas! I have taken in my hands the apples of Sodom; they were fair to look upon, but they are ashes in my mouth.” If you would be peaceful, keep fast to the truth, hold fast the form of sound words: so shall “your peace be like a river, and your righteousness like the waves of the sea.”

Charles H. Spurgeon-The Form of Sound Words-Delivered on Sabbath, May 11, 1856

C. H. Spurgeon’s Prayers-Prayer 23


OUR Father, we have listened to Thy gracious words. Truly Thy paths drop fatness. Wherever Thou art, mercy abounds. Before Thy feet rivers of grace spring up. When Thou comest to man it is with the fullness of pardoning love. Thou hast bidden us come to Thee and seek Thee while Thou mayest be found. We would come now. May Thy holy Spirit help us! May Jesus lead the way and be our Mediator now!

Blessed be Thy name; there are many who sought Thy face many years ago. We have since then tasted that Thou art gracious, and we know by a delightful experience that Thou dost indeed give milk and honey to such as trust Thee. Oh! we wish we had known Thee earlier.

Lord, Thou hast been full of truth and faithfulness to us throughout every step of our journey, and though Thou hast not withheld the rod of the covenant from us, we are as grateful for that this morning as for the kisses of Thy lips. Thou hast dealt well with Thy servants according to Thy Word. Blessed be Thy name for ever and ever.

But there are some who have never come to Thee; they are hearers, but hearers only; they have listened to gracious invitations thousands of times, but they have never accepted them. Say unto them, “Thereto hast thou gone, but no further shalt thou proceed in thy carelessness and trifling. Here shalt thou stay and turn unto Thy God.” O Savior, Thou hast all power in heaven and earth, therefore Thou canst through the preaching of Thy Word influence the hearts of men. Turn them, and they shall be turned. Oh! do it this day.

We would now in our prayers come; as we came at first would we come again; we would renew our vows, we would again repeat our repentance and our faith, and then look at the brazen serpent and touch but the border of Thy garment. We would begin again. O, Lord, help us to do it in sincerity and truth. And first we do confess that we are by nature lost and by practice ruined. We are altogether as an unclean thing, and all our righteousnesses are as filthy rags. We would lie at those dear pierced feet bleeding at heart because of sin, wounded, mangled, crushed by the fall and by our own transgression. We confess that if Thou shouldst number our sins upon us and deal with us accordingly we should be sent to the lowest hell.

We have no merit, no claim, no righteousness of our own. Oh! now, dear Savior, we look up to Thee. Oh! that some might look for the first time, and those of us that have long looked would fix our happy gaze again upon that blessed substitutionary sacrifice wherein is all our hope. Dear Savior, we do take Thee to be everything to us, our sin-bearer and our sin destroyer. We have not a shadow of a shade of a hope anywhere but in Thyself, Thy life, Thy death, Thy resurrection, Thine ascension, Thy glory, Thy reign, Thy second advent; these are the only stars in our sky.

We look up to Thee and are filled with light. But O Thou dear, dear Savior, we dare not turn to ordinances, we dare not turn to our own prayers, and tears, and almsgivings, we dare not look to our own works, we only look to Thee; Thy wounds, Immanuel, these bleed the balm that heals our wounds, Thy crowned head once girt with thorns, Thy body once laid in the silent tomb, Thy Godhead once covered and concealed from man, but now resplendent amidst triumphant hosts. If we can perish trusting in Thee we must perish, but we know we cannot, for Thou hast bound up our salvation with Thy glory, and because Thou art a glorious Savior for ever, none that trust in Thee shall ever be confounded.

But we do trust Thee now. If all our past experience has been a mistake, yet we will begin at the cross today; or if we have never had any experience of Thee before we would begin today. Oh! hear Thou, hear Thou the prayer : —

“Dear Savior, draw reluctant hearts,
To Thee let sinners fly.”

By His agony and bloody sweat, by His cross and passion, by His precious death and burial, we beseech Thee hear us now! We plead with Thee for some that are not pleading for themselves, O Spirit of God, let it not be so any longer. Now sweetly use Thy key to open the fast-closed door, and come into men’s hearts and dwell there that they may live. We have a thousand things to ask We should like to plead for our country and for all countries; we should like to plead with Thee for the sick and for the dying, for the poor and for the fatherless. We have innumerable blessings to ask, but somehow they all go away from our prayer just now, and this is our one cry: Save, Lord, we beseech Thee, even now send salvation! Come Holy Spirit to open blind eyes and unstop deaf ears and quicken dead hearts.

Father, glorify Thy Son that Thy Son may glorify Thee. Holy Spirit, do Thine office and take of these things of Christ and reveal them unto us. We gather up all our prayers in that salvation through the blood of the Lamb. Amen.

C. H. Spurgeon’s Prayers

In Prayer

November 12, 2014 Leave a comment

O Lord, in prayer I launch far out into the eternal world, and on that broad ocean my soul triumphs over all evils on the shores of mortality. Time, with its gay amusements and cruel disappointments never appears so inconsiderate as then.

In prayer I see myself as nothing; I find my heart going after Thee with intensity, and long with vehement thirst to live to Thee. Blessed be the strong gales of the Spirit that speed me on my way to the New Jerusalem.

In prayer all things here below vanish, and nothing seems important but holiness of heart and the salvation of others.

In prayer all my worldly cares, fears, anxieties disappear, and are of as little significance as a puff of wind.

In prayer my soul inwardly exults with lively thoughts at what Thou art doing for Thy church, and I long that Thou shouldest get Thyself a great name from sinners returning to Zion.

In prayer I am lifted above the frowns and flatteries of life, and taste heavenly joys; entering into the eternal world I can give myself to Thee with all my heart, to be Thine for ever.

In prayer I can place all my concerns in Thy hands, to be entirely at Thy disposal, having no will or interest of my own.

In prayer I can intercede for my friends, ministers, sinners, the church, Thy kingdom to come, with greatest freedom, ardent hopes, as a son to his father, as a lover to the beloved.

Help me to be all prayer and never to cease praying.


Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett. Reformatted by Eternal Life Ministries.

The elect may attain to the knowledge and assurance of their predestination to life

February 14, 2014 2 comments

Chapter III


HAVING considered predestination as it regards all men in general, and briefly shown that by it some are appointed to wrath and others to obtain salvation by Jesus Christ (1Th 5:9), I now come to consider, more distinctly, that branch of it which relates to the saints only, and is commonly styled election. Its definition I have given already in the close of the first chapter. What I have farther to advance, from the Scriptures, on this important subject, I shall reduce to several positions, and subjoin a short explanation and confirmation of each.

POSITION 7. -The elect may, through the grace of God, attain to the knowledge and assurance of their predestination to life, and they ought to seek after it. The Christian may, for instance, argue thus: “‘As many as were ordained to eternal life, believed’; through mercy I believe, therefore, I am ordained to eternal life. ‘He that believeth shall be saved’; I believe, therefore, I am in a saved state. ‘Whom He did predestinate, He called, justified and glorified’ ; I have reason to trust that He bath called and justified ME; therefore I can assuredly look backward on my eternal predestination, and forward to my certain glorification.” To all which frequently accedes the immediate testimony of the Divine Spirit witnessing with the believer’s conscience that he is a child of God (Rom 8:16; Gal 4:6; 1 John 5:10). Christ forbids His little flock to fear, inasmuch as they might, on good and solid grounds, rest satisfied and assured that “it is the Father’s” unalterable “good pleasure to give them the kingdom” (Luke 12:32). And this was the faith of the apostle (Rom 8:38,39).

Jerome Zanchius-The Doctrine of Absolute Predestination Stated and Asserted-Translated by Augustus Montague Toplady

A Brief Catechism of Bible Doctrine-13-Repentance and Faith

January 16, 2014 1 comment

Repentance and Faith


1. What is Repentance?

It is sorrow for sin, accompanied by a determination, with the help of God, to sin no longer.

2. Do we truly repent every time we are sorry for sin?

No; our sorrow may be from wrong motives.

3. Suppose our sorrow arises merely from the fear of detection or punishment?

In that event, it is not true repentance.

4. What kind of sorrow, then, is involved in true repentance?

A sorrow which makes us hate sin because it is sin, and because it is wrong to commit it.

5. What is Faith?

It is believing what the Bible tells us about Jesus, and trusting our salvation in His hands.

6. Is this belief an act of the mind only?

No; it is with the whole heart, so that we are led to love and obey Christ.

7. Are there many who believe the Bible who do not exercise faith?

Yes; the greater part of those who have the Bible believe it with the mind, but do not trust with the heart also.


James P. Boyce-A Brief Catechism of Bible Doctrine

God will in all ages have His people regulated by His promises

September 3, 2013 3 comments

PinkAS IT IS particularly the Old Testament promises of which Dispensationalists would deprive the Christian, a more definite and detailed refutation of this error is now required—coming, as it obviously does within the compass of our present subject. We will here transcribe what we wrote thereon almost twenty years ago.

2. God will in all ages have His people regulated by His promises, so that they may exercise faith, hope, prayer, dependence upon Himself: He gives them promises so as to test them, whether or not they really trust in and count upon Him.

Arthur W. Pink The Application of Scriptures-A Study of Dispensationalism

It is one thing to understand the plan of salvation, and quite another thing to believe in Jesus Christ

August 26, 2013 6 comments

Spurgeon 6I do not know that I need say more concerning believing. I have often tried to explain it, I am afraid that I have not always made it as plain as I have intended. Only let me warn you not to say, “I understand the plan of salvation very well. Dear Sir, I am sure I do; I do not need it explained to me, I understand it perfectly.” My dear friend, it is one thing to understand the plan of salvation, and quite another thing to believe in Jesus Christ to the salvation of your soul. It is a pitiless night, the rain is pouring down, and hero is a man, Sitting out in the street, exposed to the ill weather, and he has got a plan of a house down there on the wet pavement, and he says, “I am all right; I understand the plan of a house quite well.” You see, he is looking at the plan; he has a view of the front of the house, he knows where the windows and doors should be; and he has a ground plan, too; he can see where the kitchen is, and the passage to the kitchen, and he knows the arrangement of all the rooms. But, my dear fellow, you are getting wet through; the storm is raging, why do you not go into the house for shelter? “Do not talk to me,” says he, “I understand the plan of a house very well.” The man is a fool if he talks like that; everybody concludes that he is out of his mind; and what is he who is satisfied with understanding the plan of salvation, but who does not come to Christ, and put his trust in him? Come to him now, I beseech you. You who do not know so much about the plan of salvation, come to Jesus, come and trust him; trust him now.

Charles H. Spurgeon-Baptism Essential to Obedience-Metropolitan Tabernacle-Lord’s Evening-Oct. 13, 1889