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Free Ebook- The Covenants of Works and Grace by Walter Chantry

November 25, 2015 1 comment

cwgby Walter Chantry
in ePub, .mobi & .pdf formats

HT Chapel Library

The Covenants of Works and of Grace is a brief but clear presentation of the basic principles in Covenant Theology: that all of God’s dealings with man can be best understood in terms of these two eternal covenants. In the spirit of the Bereans, the author deals with the whole of Scripture to support and defend his premise. In many quarters, these principles have been overrun in our day by Dispensationalism, and its outworkings in Antinomianism and Arminianism. This booklet is a call to return to the historic faith of the Reformation.

It is difficult to know who was the first to call the doctrine of the covenants “the marrow of divinity” (or theology), but it is a most appropriate observation. Without bones the human body would be an unshaped glob of flesh. Without theology the ideas of Scripture would lie in an unshaped mass. Marrow is at the center of the bones which shape our body, and marrow gives health to the body. So the doctrine of the covenants is at the core of theology, and the health of any theological system depends on its understanding of this truth. It would be nearly impossible to overstate the central importance of the Biblical teaching on covenants.

In Genesis chapter three, we observe two covenants in action. Two very different covenants are in force at the same time. The Covenant of Works is not introduced for the first time in chapter three. But all of man’s hopes under the Covenant of Works were dashed here. The curse of the Covenant of Works is declared in this place and it begins to fall on Adam, his race, and his world.

The truly amazing thing is that, just as the curse of the Covenant of Works is imposed, a new covenant is published. Promises of the Covenant of Grace are announced (Gen 3:15) even before the curses of the first covenant are applied (3:19). Also astounding is the fact that Adam’s next recorded deed was an act of faith aroused by the Covenant of Grace. “And Adam called his wife’s name Eve; because she would become the mother of all the living” (Gen 3:20). The head of sinners was not despairing over his colossal failure under the Covenant of Works. Nor was he overwhelmed by the dreadful curse of universal death which was announced. Rather he was hopeful. He was filled with optimism upon hearing the glorious and precious Covenant of Grace with its cheerful promises.

The Covenant of Grace arises from the ashes of the Covenant of Works. As man takes his first step into the ruins of the cursed earth, he does so trusting in the Covenant of Grace. These events are interpreters of the rest of the material in the Bible. Genesis begins at the beginning—with the framework for understanding all the Scriptures. If one misunderstands Genesis chapters one to three, he cannot possibly comprehend the remainder of the Bible. Genesis 3 and its two covenants dominate the experience and history of mankind and will continue to do so until this old and worried earth is destroyed.

TABLE OF CONTENTS

Introduction

1. Definitions of Covenant
2. Similarities and Differences in the Two Covenants
3. Implications from the Scriptural Presentation of Covenants
4. A Corrective to Perverted Views of Scripture

 

 

 
Source [Monergism.com]

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Free Ebook- Man’s Will Free Yet Bound by Walter J. Chantry

November 20, 2015 1 comment

MWFWCAvailable in pdf

In this booklet, Walter Chantry explains the Biblical view of man’s will. He notes at the very beginning that, “A proper understanding of the content of the gospel and the use of God-honoring methods in evangelism are dependent on one’s grasp of this issue.” Using Matthew 12:33-37, in easy-to-understand terms Chantry carefully lays out the case under four headings: 1) man’s will has a certain freedom, 2) man’s will is not sovereign, 3) man’s will is in bondage to sin, and 4) man’s will is not his hope. He ends by pointing to man’s only real hope. “While we address the wills of men in gospel preaching, they are wills bound in the grave clothes of an evil heart. But as we speak, and the Lord owns His word, sinners are quickened to life by divine power.”

Pages: 16.

Item code: mwfy.

Format: booklet.

 

Source [Chapel Library]

Baptism and Covenant Theology

Booklet: Baptism and Covenant Theology
By Walter J. Chantry

No Baptist begins to seek an answer to the question “Who should be baptized?” by studying the Bible’s doctrine of the covenants. Rather, he begins with New Testament texts which deal directly with the term “baptize.” In a later study of Covenant Theology, he finds confirmation and undergirding of his conclusions.

1. In the New Testament, we discover the nature of baptism defined. In the definition, something must be said about the person baptized. Its central significance is that the one baptized is said to be savingly joined to Christ. We agree that the definition in the Westminster Confession of Faith is essentially biblical: “Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible church, but also to be unto him a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God through Jesus Christ, to walk in newness of life . . .” (Chapter XXVIII)

2. In every clear New Testament example, the person baptized made a credible confession of faith in Jesus Christ prior to receiving the sacrament. This has been called the Baptist’s argument from silence. But that is an unfair charge. To refrain from a practice on which the Bible is silent is not wrong. But to build a positive practice on supposed but unwritten premises is to build on silence.

Every New Testament text cited to support infant baptism appears empty apart from a strong predisposition to find such texts and presuppositions to impose upon them.

 

 

 

Read the entire article here.