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Posts Tagged ‘Wounded’

God’s mercies are “tender mercies

How condescending is the Lord of heaven, thus to visit poor forlorn man. The Queen has kindly visited the hospitals of our soldiers to cheer, by her royal words, her loyal defenders; by this she has done herself honor, and her soldiers love her for it; but when the God of the whole earth, the infinite Creator, stoops to become servant to his creatures, can ye conceive the majestic condescension which bows itself in mercy over the miserable heart, and with loving finger closes the gaping wounds of the spirit. Oh, sin-sick sinner! the king of heaven will not despise thee, but thou too shalt find him thy Comforter, who healeth all thy diseases. Mark, moreover, how tenderly he does it. You remember that passage in the Psalms “Loving kindness and tender mercies.” God’s mercies are “tender mercies;” when he undertakes to bind up the broken in heart, he always uses the softest liniment. He is not like your army surgeon, who hurries along and says, “A leg off here, an arm off there;” but he comes gently and sympathizingly. He does not use roughness with us; but with downy fingers he putteth the wound together, and layeth the plaister on; yea, he doth it in such a soft and winning way, that we are full of wonder to think he could be so kind to such unworthy ones.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

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Is thy heart broken? God WILL heal it

But next, God will do it. That is a sweet thought. “He healeth the broken in heart;” he WILL do it. Nobody else can, nobody else may, but he will. Is thy heart broken? He WILL heal it, he is sure to heal it; for it is written-and it can never be altered, for what was true 3,000 years ago, is true now-”he healeth the broken in heart.” Did Saul of Tarsus rejoice after three days of blindness? Yes, and you shall be delivered also. Oh, it is a theme for eternal gratitude, that the same God who in his loftiness and omnipotence stooped down in olden times to soothe, cherish, relieve, and bless the mourner, is even now taking his journeys of mercy among the penitent sons of men. Oh, I beseech him to come where thou art sitting, and put his hand inside thy soul and, if he finds there a broken heart, to bind it up. Poor sinner, breathe thy wish to him, let thy sigh come before him, for “he healeth the broken in heart.” There thou liest wounded on the plain “Is there no physician?” thou criest; “Is there none?” Around thee lie thy fellowsufferers, but they are as helpless as thyself. Thy mournful cry cometh back without an answer, and space alone hears thy groan. Ah! the battle-field of sin has one kind visitor; it is not abandoned to the vultures of remorse and despair. I hear footsteps approaching; they are the gentle footsteps of Jehovah. With a heart full of mercy, he is hasting to his repenting child. In his hands there are no thunders, in his eyes no anger, on his lips no threatening. See how he bows himself over the mangled heart! Hear how he speakst “Come, now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” And if the patient dreads to look in the face of the mighty being who addresses him, the same loving mouth whispers, “I, even I am he that blotteth out thy transgressions for my name’s sake.” See how he washes every wound with sacred water from the side of Jesus; mark how he spreads the ointment of forgiving grace, and binds around each wound the fair white linen, which is the righteousness of saints Doth the mourner faint under the operation? He puts a cordial to his lips, exclaiming, “I have loved thee with an everlasting love.” Yes, it is true-most true-neither dream nor fiction, “HE HEALETH THE BROKEN IN HEART, AND BINDETH UP THEIR WOUNDS.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

A real saving work is the work of God, and God alone

In vain your presumption when God shall come to examine you, you will not pass muster unless you have had a real healing from his hand. It is easy enough to get religious notions and fancy yourselves safe, but a real saving work is the work of God, and God alone. Seek not to the priest, he may console, but it is by deluding you. Seek not to your own self, for you may soothe yourself into the sleep of perdition. See that thine heart be washed in the blood of Jesus, be careful that the Holy Spirit has his temple in it; and may God, of his great and sovereign grace, look to thee that thou deceivest not thyself.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

Only God can heal a broken heart

Then again, God only may do it. Suppose we could heal your broken heart, it would be good for nothing. I do beseech the Lord, that I may never get a broken heart healed, except it is by God. A truly convinced sinner will always rather keep his heart broken than have it healed wrongly. I ask you who are suffering, whether you would not rather keep your broken heart as it is, than allow a bad physician to cure it for you, and so deceive you, and send you to hell at last? I know your cry is “Lord, let me know the worst of my case; use the lancet; do not be afraid of hurting me, let me feel it all; cut the proud flesh away rather than let it remain.” But there are not a few who get their wounds glossed over by some pretended good works or duties. Oh! my hearer, let no man deceive you. Be not content with a name to live while you are really dead. Bad money may pass on earth, but genuine gold alone will be received in heaven. Can you abide the fire?

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

Healing is found in God alone

December 25, 2017 Leave a comment

Then he only can do it. I defy any of my brethren to bind up a broken heart. I have often labored to do it, but could never effect it. I have said a word to console the mourner, but I have felt that I have done but little, or have perhaps put the wrong mixture in the cup. He only can do it. Some of you seek mercy through Baptism, or the Lord’s Supper, or regular attendance at the House of Prayer. Some of you, again, have certain forms and observances to which you attach saving value. As the Lord liveth, none of these things bind up the broken in heart apart from the Holy Spirit; they are empty wind and air; you may have them and be lost. You can have no peace and comfort unless you have immediate dealings with God, who alone, as the great Physician, healeth the broken in heart. Ah! there are some of you who go to your ministers with broken hearts, and say, “What shall I do?” I have heard of a preacher who told his anxious hearer, “You are getting melancholy, you had better go to such and such a place of amusement, you are getting too dreary and melancholy by half.” Oh, to think of a nurse in a hospital administering poison, when she ought to be giving the true medicine! If he deserves to be hung who mixes poison with his drugs, how much more guilty is that man who tells a soul to seek for happiness where there is none, who sends it to a carnal world for joy, when there is none to be found except in God.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

But what is a broken heart? I say, first, that a broken heart implies a very deep and poignant sorrow on account of sin

November 27, 2017 1 comment

But what is a broken heart? I say, first, that a broken heart implies a very deep and poignant sorrow on account of sin. A heart broken-conceive of that. If you could look within and see everything going on in this great mystery called man, you would marvel at the wonders thereof, but how much more astonished would you be to see its heart, not merely divided in twain, but split into atoms. You would exclaim, “What misery must have done this! What a heavy blow must have fallen here!” By nature the heart is of one solid piece, hard as a nether millstone; but when God smites it, it is broken to pieces in deep suffering. Some will understand me when I describe the state of the man who is feeling a sorrow for sin. In the morning he bends his knees in prayer, but he feels afraid to pray. He thinks it is blasphemy for him to venture near God’s throne; and when he does pray at all he rises with the thought: “God cannot hear me, for he heareth not sinners.” He goes about his business, and is perhaps a little diverted; but at every interval the same black thought rolls upon him: “Thou art condemned already.” Mark his person and appearance. A melancholy has rested upon him. At night he goes home, but there is little enjoyment for him in the household. He may smile, but his smile ill conceals the grief which lurketh underneath. When again he bends the knee, he fears the shadows of the night; he dreads to be on his bed, lest it should be his tomb; and if he lieth awake he thinks of death, the second death, damnation, and destruction, or if he dreameth, he dreameth of demons, and flames of hell. He wakes again, and almost feels the torture of which he dreamed. He wishes in the morning it were evening, and at evening it were night. “I loathe my daily food,” says he; “I care for nothing for I have not Christ. I have not mercy, I have not peace “He has set off running on the road to heaven, and he puts his fingers in his ears, and will hear of nothing else. Tell him of a ball or concert!-it is nothing to him. He can enjoy nothing. You might put him in a heaven, and it would be a hell to him. Not the chants of the redeemed, not the hallelujahs of the glorified, not the hymns of flaming cherubs, would charm woe out of this man, so long as he is the subject of a broken heart. Now I do not say that all must have the same amount of suffering before they arrive at heaven. I am speaking of some who have this especial misery of heart on account of sin; they are utterly miserable. As Bunyan has said, “they are considerably tumbled up and down in their souls,” -and conceive that “as the Lord their God liveth, there is but a step between themselves and eternal death.” Oh, blessings on the Lord for ever; if any of you are in that condition, here is the mercy. Though this wound be not provided for in earthly pharmacy-though there be found no physician who can heal it, yet “he healeth the broken in heart and bindeth up their wounds.” It is a blessing to have a broken heart at all.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

We will not for one moment allow that a self-righteous man can have a broken heart

November 20, 2017 Leave a comment

2. Again, we will not for one moment allow that a self-righteous man can have a broken heart. Ask him to pray, and he thanks God that he is every way correct. What need has he to weep because of the iniquity of his life, for he firmly believes himself to be well-deserving, and far enough removed from guilt. He has attended his religious duties, he is exceedingly strict in the form of his devotions, or if he cares not for such things, he is at any rate quite as good as those who do. He was never in bondage to any man, but can look to heaven without a tear for his sin. Do not conceive that I am painting an imaginary case, for there are unfortunately too many of these proud self-exalting men. Will they be angry with me when I tell them that they are no nearer heaven than those whom we reproved a few moments ago, or will they not be equally moved to wrath if I were so much as to hint that they need to be broken in heart for their sin? Nevertheless, such is the case, and Pharisees shall one day learn with terror that self-righteousness is hateful to God.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855