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The language of the New Testament is very explicit in teaching us the true light in which the plan of mercy is to be viewed

The language of the New Testament is very explicit in teaching us the true light in which the plan of mercy is to be viewed, and in showing the saint that he is to regard all his spiritual blessings and privileges as coming to him out of the everlasting covenant. It speaks of “the eternal purpose which God purposed in Christ Jesus our Lord” (Eph 3:11). Our covenant oneness with Christ is clearly revealed in Ephesians 1:3-5, that marvelous declaration reaching its climax in 1:6: “to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” “Accepted in the beloved” goes deeper and means far more than “accepted through him.” It denotes not merely a recommendatory passport from Christ, but a real union with Him, whereby we are incorporated into His mystical body, and made as truly partakers of His righteousness as the members of the physical body partake of the life which animates its head.

Arthur W. Pink- The Divine Covenants-Part One-The Everlasting Covenant

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The Covenants-Chapter 8a- The Old Covenant and the New Covenant

If this statement of the subject needs further confirmation, the evidence is abundant, and at hand. Of the law, and the gospel—the Old, and New covenants—Paul speaks in language which can hardly be misunderstood. He characterises them, not as one covenant, developing itself in different forms; nor as two of the covenants which marked the history of the divine government; but as “the two covenants” of God. Both were in their place supremely excellent, and perfectly adapted to secure the ends for which they were respectively designed. Both were made necessary, by the original violation of the covenant of works. Both were predicated upon the infinite grace of God. The one was the auxiliary of the other. But they were not both alike exalted. The gospel was unspeakably more glorious than the law, since this was the very soul of the plan of salvation, while that was a temporary institution only, “added because of transgression, till the seed [Christ] should come.” Such were their nature and reciprocal relations. They are by an apostle, held up before you in contrast. “If,” says Paul, “the ministration of death, [the old covenant; the law] written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which glory was to be done away; how shall not the ministration of the Spirit [the new covenant; the gospel] be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious, had no glory in this respect, by reason of the glory that excelleth. For if that which was done away was glorious, much more that which remaineth is glorious.”

R. B. C. Howell- The Covenants

There is no one chapter in the Bible in which all the truth is found on any subject

There is no one plot of ground on earth on which will be found growing all varieties of flowers or trees, nor is there any part of the world in which may be secured representatives of every variety of butterflies. Yet by expense, industry, and perseverance, the horticulturist and the natural historian may gradually assemble specimens of every variety until they possess a complete collection. In like manner, there is no one chapter in the Bible in which all the truth is found on any subject. It is the part of the theologian to diligently attend unto the various hints and more defined contributions scattered throughout Scripture on any given theme, and carefully classify and coordinate them. Alas, those genuine and independent theologians (those unfettered by any human system) have well-nigh disappeared from the earth.

Arthur W. Pink- The Divine Covenants-Part One-The Everlasting Covenant

The Covenants-Chapter 8- The Old Covenant and the New Covenant

The two classes of covenants, resolved into two covenants; their

nature, and contrast; old covenant fulfilled, and superseded by

the new; preparation of the Gentile world for Messiah’s coming;

nature and excellence of the gospel.

In addition to the covenant of works, which, as has been said, is peculiar in its character, and stands by itself, we have traced in the preceding chapters, two classes of covenants, of three each, and seen their nature, their purpose, their mutual relations, and their true interpretation. To all who study them attentively and intelligently, it must be apparent that they resolve themselves into substantially, two covenants; the one relating to Christ directly, and the other relating to him indirectly, being embodied in the circumstances which preceded his coming, and prepared the minds of men to receive him. You turn to the teachings of the evangelists and apostles, and your convictions on this subject are established and confirmed. Everywhere they speak of the one class (that which embraces all the covenants of the law) as the old covenant; and of the other class (that which includes all the covenants of the gospel) as the new covenant; and which to us are more familiarly known, as the Old Testament and the New Testament. The three covenants which composed the law, and which are therefore, one in effect, fixed the circumstances of which I have spoken, which preceded and prepared for the coming of Messiah. They grew naturally out of the promise to Abraham, that the Saviour should spring, according to the flesh, from his family. This promise of God in Christ to him, bore, consequently, the same relation to the covenants of the law, or the old covenant, that a constitution does to legislative enactments; the latter being designed to carry out in the best possible manner, the provisions of the former. With these facts before us, the reasons are obvious, why the whole dispensation of Moses is so often, and so appropriately denominated “the law;” not eminently the “moral law,” but especially that law which was contained in “ordinances,” and which the Saviour removed, “nailing it to his cross.” In like manner, the three covenants that comprise the gospel, and which, also, in substance, are one, form the new covenant in the blood of Christ ;” “the everlasting gospel;” older than the law, but not visibly administered until after the law had been perfectly fulfilled, and had consequently passed away. As previously determined, “All the prophets, and the law, prophecied until John “the Baptist.” “Since that time the kingdom of God [the gospel] is preached, and every man presseth into it.”

R. B. C. Howell- The Covenants

There is no one verse in the Bible which categorically states that the Father entered into a formal agreement with the Son

Coming now more directly to the present aspect of our theme, let it be pointed out that, as there is no one verse in the Bible which expressly affirms there are three divine persons in the Godhead, co-eternal, coequal, co-glorious; nevertheless, by carefully comparing Scripture with Scripture we know that such is the case. In like manner there is no one verse in the Bible which categorically states that the Father entered into a formal agreement with the Son: that on His executing a certain work, He should receive a certain reward. Nevertheless, a careful study of different passages obliges us to arrive at this conclusion. Holy Scripture does not yield up its treasures to the indolent; and as long as the individual preacher is willing to let Dr. Scofield or Mr. Pink do his studying for him, he must not expect to make much progress in divine things. Ponder Proverbs 2:1-5!

Arthur W. Pink- The Divine Covenants-Part One-The Everlasting Covenant

The Covenants-Chapter 7j-Philology of the Covenants

Thus we have seen as briefly as possible, the philology of the covenants, in the progress of our investigation of which, we have shown that while they must be understood in their plain literal sense, they have palpably also, a second and higher meaning, which to comprehend them truly, you must study, and understand; this meaning we have traced, explained, and illustrated, as contained in the promises to Abraham, Isaac, and Jacob, and in the covenants of the law, all of which guarantied to Abraham, an innumerable seed, and perpetual possession and enjoyment of the land of Canaan; and we have seen how these promises were, and are yet to be fulfilled, in the conversion of all nations, in the happiness of men upon earth, in the resurrection of the body, and in the everlasting glory in heaven of all the sanctified; and we have also seen how the covenant as repeated to David, is consummated in Jesus Christ our Lord, “In whom we have redemption by his blood, the forgiveness of sins, according to the riches of his grace.” Of him, and through him, are all things; to whom be glory forever and ever. Amen.”

R. B. C. Howell- The Covenants

The terms of the covenants are to be understood in their plain and natural sense, yet they have a second and higher meaning

Thus, before seeking to set forth the everlasting covenant itself in a specific way, we have first endeavored to make clear the relation borne to it of the principal covenants which God was pleased to make with different men during the Old Testament era. Our sketch of them has necessarily been brief, for we shall take them up separately and consider them in fuller detail in the succeeding chapters. Yet sufficient has been said, we trust, to demonstrate that, while the terms of the covenants which God made with Noah, with Abraham, with Israel at Sinai, and with David, are to be understood, first, in their plain and natural sense, yet it should be clear to any anointed eye that they have a second and higher meaning—a spiritual content. The things of earth have been employed to represent heavenly things. In other words, those subordinate covenants need to be contemplated in both their letter and spirit.

Arthur W. Pink- The Divine Covenants-Part One-The Everlasting Covenant