Posts Tagged ‘Charles H. Spurgeon’

The covenant here spoken of is the covenant of grace

I need not tell you, for you are, I trust, well-grounded in that matter, that the covenant here spoken of is the covenant of grace. There is a covenant which we could not plead in prayer, the covenant of works, a covenant which destroys us, for we have broken it. Our first father sinned, and the covenant was broken; we have continued in his perverseness, and that covenant condemns us. By the covenant of works can none of us be justified, for we continue still to break our portion of it, and to bring upon ourselves wrath to the uttermost. The Lord hath made a new covenant with the second Adam, our federal head, Jesus Christ our Lord, — a covenant without conditions, except such conditions as Christ has already fulfilled, a covenant, ordered in all things and sure, which now consists of promises only, which run after this fashion — “I will be to them a God, and they shall be to me a people”: “A new heart also will I give them, and a right. Spirit will I put within them”: “From all their transgressions will I cleanse them”: — a covenant, I say, which had once conditions in it, all of which our Lord Jesus fulfilled when he finished transgression, made an end of sin, and brought in everlasting righteousness; and now the covenant is all of promise, and consists of infallible and eternal shalls and wills, which shall abide the same for ever.

Charles H. Spurgeon- ‘The Covenant Pleaded,’ at the Metropolitan Tabernacle Newington

HE will succeed in prayer who understands the science of pleading with God

Have respect unto the covenant.” — Psalm 74:20.

HE will succeed in prayer who understands the science of pleading with God. “Put me in remembrance: let us plead together,” is a divine command. “Come now, let us reason together” is a sacred invitation. “Bring forth your strong reasons, saith the Lord,” is a condescending direction as to the way of becoming victorious in supplication. Pleading is wrestling: arguments are the grips, the feints, the throes, the struggles with which we hold and vanquish the covenant angel. The humble statement of our wants is not without its value, but to be able to give reasons and arguments why God should hear us is to offer potent, prevalent prayer. Among all the arguments that can be used in pleading with’ God, perhaps there is none stronger than this — “Have respect unto the covenant.” Like Goliath’s sword, we may say of it, “There is none like it.” If we have God’s word for a thing we may well pray, “Do as thou hast Said, for as a good man only needs to be reminded of his own word in order to be brought to keep it, even so is it with our faithful God; he only needs that for these things we put him in remembrance to do them for us.” If he has given us more than his word, namely, his covenant, his solemn compact, we may then with the greatest composure of spirit cry to him, “Have respect unto the covenant,” and then we may both hope and quietly wait for his salvation.

Charles H. Spurgeon- ‘The Covenant Pleaded,’ at the Metropolitan Tabernacle Newington

All this glorifies God doubly

December 31, 2020 Leave a comment

Now, to close. All this glorifies God doubly. It glorifies God that a man should walk in his ways; it glorifies God yet more that such obedience should be the result of divine power. The outward life honors God, but the inward, spiritual, gracious work which that life, honors him yet more abundantly.

While this glorifies God doubly, it ennobles the soul supremely. To be made holy is to receive a patent of nobility; to be made holy by the indwelling of the Holy Ghost, oh, what shall we say to this! Bring hither the poorest peasant; let her if you will be an aged woman, wrinkled and haggard with labor and with years; let her be ignorant of all learning; but, let me know that in her there is faith in Christ, and that consequently the Holy Ghost dwells in her; I will reverence her above all emperors and kings, for she is above them. What are these crowned ones but men who, perhaps, have waded through slaughter to a throne, while she has been uplifted by the righteousness of Jesus. Their dynasty is, after all, of mushroom growth, but she is of the blood royal of the skies. She hath God within her; Christ is waiting to receive her into his bliss; heaven’s inhabitants without her could not be perfected, nor God’s purpose be fulfilled, therefore is she noblest of the noble. Judge not after the sight of the eyes, but judge ye after the mind of God, and let saved sinners be precious in “your sight.” Honour also the Holy Spirit. Speak of him with lowly awe. Never take his name in vain. Take heed lest ye blaspheme it. Reverently seek his company, rejoice in his gifts, love him, quench him not, strive not against him, bow beneath his power, and may he dwell in you, and make you meet to dwell with him for ever, for his name’s sake. Amen

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.

Merry Christmas: 2020

December 25, 2020 Leave a comment

Reformedontheweb would like to wish everyone a very merry Christmas!

“Where is he that is born King of the Jews? for we have seen his star in the

east, and are come to worship him.” — Matthew 2:2.

THE incarnation of the Son of God was one of the greatest events in the history of the universe. Its actual occurrence was not, however, known to all mankind, but was specially revealed to the shepherds of Bethlehem and to certain wise men of the east. To shepherds — the illiterate, men little versed in human learning — the angels in choral song made known the birth of the Savior, Christ the Lord, and they hastened to Bethlehem to see the great sight; while the Scribes, the writers of the law and expounders of it, knew nothing concerning the long-promised birth of the Messias. No angelic bands entered the assembly of the Sanhedrim and proclaimed that the Christ was born; and when the chief priests and Pharisees were met together, though they gathered around copies of the law to consider where Christ should be born, yet it was not known to them that he was actually come, nor do they seem to have taken more than a passing interest in the matter, though they might have known that then was the time spoken of by the prophets when the great Messiah should come. How mysterious are the dispensations of grace; the base things are chosen and the eminent are passed by! The advent of the Redeemer is revealed to the shepherds who kept their flocks of sheep by night, but not to the shepherds whose benighted sheep were left to stray. Admire therein the sovereignty of God.

The glad tidings were made known also to wise men, magi, students of the stars and of old prophetic books from the far-off cast. It would not be possible to tell how far off their native country lay; it may have been so distant that the journey occupied nearly the whole of the two years of which they spake concerning the appearance of the star. Travelling was slow in those days, surrounded with difficulties and many dangers. They may have come from Persia, or India, or Tartary, or even from the mysterious land of Sinim, now known to us as China. If so, strange and uncouth must have been The speech of those who worshipped around the young Child at Bethlehem, yet needed he no interpreter to understand and accept their adoration. Why was the birth of the King of the Jews made known to these foreigners, and not to those nearer home? Why did the Lord select those who were so many hundreds of miles away, while the children of the kingdom, in whose very midst the Savior was brought forth, were yet strangely ignorant of his presence? See here again another instance of the sovereignty of God. Both in shepherds and in Eastern magi gathering around the young Child, I see God dispensing his favors as he wills and, as I see it, I exclaim, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father; for so it seemed good in thy sight.” Herein we see again another instance of God’s sovereign will; for as of old there were many widows in Israel in the days of Elias the prophet, but unto none of them was Elias sent, save unto the woman of Sarepta; so many there were who were called wise men among the Jews, but unto none of them did the star appear; but it shone on Gentile eyes, and led a chosen company from the ends of the earth to bow at Emmanuel’s feet.

Sovereignty in these cases clothed itself in the robes of mercy. It was great mercy that regarded the low estate of the shepherds, and it was farreaching mercy which gathered from lands which lay in darkness a company of men made wise unto salvation. Mercy wearing her resplendent jewels was present with divine sovereignty in the lowly abode of Bethlehem. Is it not a delightful thought, that around the cradle of the Savior, as well as around his throne in the highest heaven, these two attributes meet? He makes known himself — and herein is mercy; but it is to those whom he has chosen — and herein he shows that he will have mercy on whom he will have mercy, and he will have compassion on whom he will have compassion.

Charles H. Spurgeon- The Sages, The Star, and The Savior, Delivered on Lord’s Day Morning, December 25th, 1870.

To what a delightful consummation has our text conducted us

December 24, 2020 2 comments

Now, to what a delightful consummation has our text conducted us. It began with a renewed heart, and it ends in a purified life. It commenced with taking away the stone and giving the flesh; now it gives us the life of Christ written out, in living characters in our daily practice. Glory be to God for this! O soul, if thou art a partaker of it, thou wilt join in this thanksgiving; and if thou art not renewed as yet, I beseech thee do not go about to find these good things anywhere but where they are. At the cross foot thou wilt find a change of heart; where fell the drops of blood from Jesus’ nailed hands and feet there is salvation. The Spirit of God will give you a right spirit, and, consequently, a pure life. Look not to your own efforts; rake not the dunghill of your own heart; to the Holy Ghost look you through the blood of the precious Savior.

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.

The Holy Ghost also works a holy care for righteousness in the soul

December 17, 2020 1 comment

And the Holy Ghost also works a holy care for righteousness in the soul. “I will cause you to keep my judgments;” — that is, to have an exactness of obedience, a precision, a deliberation, a willingness to find out God’s will, and a care to attend to it in every jot and tittle. A man in whom dwells the Holy Ghost is careful not to yield himself to the traditions of men but to the commands of God. He pays no attention to the statutes of the great councils of the church, or the ordinances of popes, or the laws of priests, or the mandates of bishops; but he searches out the will of the Lord only.

The knee of his conscience bows with lowly reverence before the Lord, but nowhere else. He who has bound us to his altar has loosed all other bonds, so that the traditions of men and the ordinances of priests are contemptible unto us. To God, and God alone, the renewed heart renders obedience, but that obedience he does render.

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.

The text promises to us a complete obedience

December 10, 2020 Leave a comment

The text promises to us a complete obedience, — “I will cause you to walk in my statutes, and to keep my judgments.” A Christian man is obedient to God, — he minds the first table; he is just to man, — he does not despise the second table. Statutes and judgments are equally dear to believers. We are not willing to give a lame, one-sided obedience to God. The Holy Ghost, when he makes us devout Godward, makes us honest manward.

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.

To hold out to the end is the testing point

It implies, too, holy perseverance; the words have the meaning of continuing to follow after holiness. It is a small matter to begin, but to hold out to the end is the testing point.

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.

The delight it implies

November 26, 2020 Leave a comment

Note, next, the delight it implies. “I will cause you to walk in my ways,” not as a man who toils, but as one who walks at ease. The believer finds it as sweet to walk in God’s ways as Isaac felt it sweet to walk in the fields at eventide. We are not slaves sweating in sore bondage, but children serving with delight. His commandments are not grievous. His yoke is easy and his burden is light.

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.

The Holy Ghost leads us to holy habits

November 19, 2020 3 comments

The Holy Ghost leads us to holy habits, for, mark the phrase, “I will cause you to walk in my ways.” The figure does not represent us as taking a run now and then, or as leaping a step or two and then lying down, but as walking on and on, steadily and continuously. Here excitement may produce momentary zeal, and transient morality, but habitual holiness is the fruit of the Spirit.

Charles H. Spurgeon- “Covenant Blessings”- A Sermon delivered on Lord’s Day Morning, April 14th, 1872. A Sermon on Ezekiel 36:26-27.