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An Appendix To A Confession Of Faith- Appendix Point 12

12. Though there be no condemnation to them that are in Christ Jesus, yet are they taught, and that effectually, to be ashamed of their sins Rom. 6:21; and to be sorry for them after a godly sort, 2 Cor. 7:9, 10, 11; yea to loath themselves for them; Ezek. 36:31. Because that sin is an evil and a filthy thing, and in its own nature tends to the provoking and dishonoring of God, being disobedience against God, and a thing which the most holy GOD declares Himself to loath and abhor; so that nothing but the blood of Christ could purge us from our sins, and reconcile us to God, Whom by sin we had offended. Therefore, the Saints both are, and must be grieved, and must judge themselves, because they have sinned against their holy and glorious God, and merciful and loving Father, I Cor. 11:31.

Benjamin Cox- An Appendix To A Confession Of Faith

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Charles Spurgeon’s Letters-Letter 114

To [Mr. Barrow, Sen.].

WESTWOOD, May. 22, 1881.

DEAR MR. BARROW, —

I am extremely sorry that I cannot come out to-night. I would not give a lame excuse, but, alas, my being lame is the hindrance. I am hardly able to keep out of bed, and to make a journey to Stockwell is quite beyond me.

I think on such a theme as your noble help to the Orphanage I could have risen to eloquence, but Mr. Olney who is always eloquent will make up for me in that direction. I should, however, have said how glad I am personally to see you treading in your father’s footsteps, and doing in many ways that which would have filled the good old man’s heart with delight.

I am personally obliged to you and Mrs. Barrow for helping the Stockwell Orphanage, and in signing my name to the Testimonial, I can truly say, I did it with all my heart.

God bless and prosper you very abundantly. You will, I know, excuse a cripple. My heart is with the gathering of the evening, though my legs will not carry me into its midst. Peace be to all.

My kindest regards are hereby sent to you and Mrs. Barrow.

Yours very heartily,

C. H. SPURGEON.

Duty of Living and Walking in the Holy Spirit: Conclusion

Book Sixth

CONCLUSION.

Adam became a living soul when God breathed into him the breath of life:[1] and from that time, the process of breathing is evidence that life exists. Prayer may be regarded as the breathing of the spiritual man. Sufficient proof was given that Saul of Tarsus had been converted, when the Lord said, “Behold, he prayeth.”[2] True prayer proceeds from the Holy Spirit, imparting spiritual life, and enkindling those spiritual desires which find their vent in prayer. These desires are breathed into the bosom of God, in the exercise of filial confidence in him; and, being in accordance with the will of God,[3] they are regarded by him with favor, and obtain answers of grace and peace.

From this view of prayer, we may see the propriety of the Apostle’s injunction: “Pray without ceasing.”[4] The cessation of prayer would be the cessation of spiritual life. A form of words may not be incessantly used; but spiritual desires must ever have place in the heart; and the habit must ever exist, of looking to God for the fulfilment of these desires. This constant intercourse with God is the life of faith. We live with him, converse with him, and enjoy communion with him, through the Holy Spirit which dwelleth in us.

We often complain that our prayers are not answered; but it would be profitable to inquire, what those unanswered petitions were. Did we ask for wealth, power, and long life? If so, our desires were carnal, and did not proceed from the Spirit of God. We must learn to regulate our desires by the will of God, and our prayers will be sure to obtain a gracious hearing.

Sincere prayer begins with the very commencement of spiritual life. An infant’s cries express its wants, before it knows how to express them in words; and the tender mother will understand this inarticulate language. So the desires of the spiritual infant may be signified by “groanings which cannot be uttered:”[5] but the Lord understands these groans, and knoweth what is the mind of the Spirit, who maketh intercession for them. As the lamb in the bosom of the kind shepherd; as the babe on the breast of its tender mother; so the spiritual babe reposes on the bosom of eternal love; and in that bosom breathes all its desires.

Spiritual life, evidenced at first by the breathing of prayer, is afterwards indicated by spiritual growth. To be spiritual, we must not ever remain babes in religion. Paul said to the Corinthians, “I could not speak unto you, as unto spiritual, but as unto carnal, even as unto babes in Christ.”[6] Spiritual life is progressive, and tends to make us men, strong men in Christ Jesus. The truth of God supplies the milk for babes, and the strong meat for those who have attained to greater age.[7] We have been engaged in the study of this truth; and it will be well for us to inquire whether our spiritual life has been nourished by it, and whether we are growing in faith, and love, and every grace. Unless the truth strengthens the inner man, and gives increased vigor in the Christian life, our study of it has been in vain.

[1] Gen. ii. 7.

[2] Acts ix. 11.

[3] Rom. viii. 27.

[4] 1 Thess. v. 17.

[5] Rom. viii. 26.

[6] 1 Cor. iii. 1.

[7] 1 Pet. ii. 2; Heb. v. 12.

John L. Dagg- Manual of Theology

Distinguish between things that differ: Example 3

In order to understand certain passages it is absolutely needful to recognize that there is a twofold “will” of God spoken of in the Scriptures, by which we do not mean His decretive will and His permissive will, for in the final analysis that is a distinction without a difference, for God never permits anything which is contrary to His eternal purpose. No, we refer to the very real distinction which there is between His secret and His revealed will, or, as we much prefer to express it, between His predestinating and His preceptive will. God’s secret will is His own counsels which He has divulged to no one. His revealed will is made known in His Word, and is the definer of our duty and the standard of our responsibility. The grand reason why I should follow a certain course or do a certain thing is because it is God’s will that I should do so—made known to me in the rule I am to walk by. But suppose I go contrary to His Word and disobey, have I not crossed His will? Assuredly. Then does that mean that I have thwarted His purpose? Certainly not, for that is always accomplished, notwithstanding the perversity of His creatures. God’s revealed will is never performed perfectly by any of us, but His secret or foreordinating will is never prevented by any (Psalm 135:6; Proverbs 21:30; Isaiah 46:10).

What has just been referred to above is admittedly a great deep, which no finite mind can fully fathom. Nevertheless, the distinction drawn must be made if we are not to be guilty of making the Scriptures contradict themselves. For example, such passages as the following evince the universality and invincibility of God’s will being accomplished.

“But He is in one mind, and who can turn Him? and what His soul desireth, even that He doeth” (Job 23:13).

“But our God is in the heavens. He hath done whatsoever He hath pleased” (Psalm 115:3).

“He doeth according to His will in the army of heaven, and among the inhabitants of the earth: and none can stay His hand, or say unto Him, “What doest Thou?” (Daniel 4:35).

“For who hath resisted His will?” (Romans 9:19). On the other hand, such passages as the following have reference to the revealed or preceptive will of God which may be withstood by the creature.

“And that servant, which knew his Lord’s will, and prepared not himself, neither did according to His will” (Luke 12:47).

“For this is the will of God, even your sanctification” (1 Thessalonians 4:3).

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). God’s secret will is His eternal and unchanging purpose concerning all things which He has made, and is brought about by means and through agencies which He has appointed to that end, and which can no more be hindered by men or devils than they can prevent the sun from shining.

Arthur W. Pink-Interpretation of the Scriptures

It is a fact that the gospel of Jesus Christ will increase some men’s damnation at the last great day

April 24, 2017 2 comments

ii. But another. It is a fact that the gospel of Jesus Christ will increase some men’s damnation at the last great day. Again, I startle at myself when I have said it; for it seems too horrible a thought for us to venture to utter-that the gospel of Christ will make hell hotter to some men than it otherwise would have been. Men would all have sunk to hell had it not been for the gospel. The grace of God reclaims “a multitude that no man can number;” it secures a countless army who shall be saved in the Lord with an everlasting salvation;” but, at the same time, it does to those who reject it, make their damnation even more dreadful. And let me tell you why.

First, because men sin against greater light; and the light we have is an excellent measure of our guilt. What a Hottentot might do without a crime, would be the greatest sin to me, because I am taught better; and what some even in London might do with impunity-set down, as it might be, as a sin by God, but not so exceeding sinful-would be to me the very height of transgression, because I have from my youth up been tutored to piety. The gospel comes upon men like the light from heaven. What a wanderer must he be who strays in the light! If he who is blind falls into the ditch we can pity him, but if a man, with the light on his eyeballs dashes himself from the precipice and loses his own soul, is not pity out of the question?

“How they deserve the deepest hell,

That slight the joys above!

What chains of vengeance must they feel,

Who laugh at sov’reign love!”

It will increase your condemnation, I tell you all, unless you find Jesus Christ to be your Savior, for to have had the light and not to walk by it, shall be the condemnation, the very essence of it. This shall be the virus of the guilt-that the “light came into the world, and the darkness comprehended it not;” for “men love darkness rather than light, because their deeds are evil.”

Again: it must increase your condemnation if you oppose the gospel. If God devises a scheme of mercy, and man rises up against it, how great must be his sin? Who shall tell the great guilt incurred by such men as Pilate, Herod, and the Jews? Oh! who shall picture out, or even faintly sketch, the doom of those who cried “Crucify him! Crucify him!” And who shall tell what place in hell shall be hot enough for the man who slanders God’s minister, who speaks against his people, who hates his truth, who would, if he could, utterly cut off the godly from the land? Ah! God help the infidel! God help the blasphemer! God save his soul: for of all men least would I choose to be that man. Think you, sirs, that God will not take account of what men have said? One man has cursed Christ; he has called him a charlatan Another has declared, (knowing that he spoke a lie) that the gospel was else. A third has proclaimed his licentious maxims, and then has pointed to God’s Word, and said, “There are worse things there!” A fourth has abused God’s ministers and held up their imperfections to ridicule. Think you God shall forget all this at the last day? When his enemies come before him, shall he take them by the hand and say, “The other day thou didst call my servant a dog, and spit on him, and for this I will give thee heaven!” Rather, if the sin has not been cancelled by the blood of Christ, will he not say, “Depart, cursed one, into the hell which thou didst scoff at; leave that heaven which thou didst despise; and learn that though thou saidst there was no God, this right arm shall teach thee eternally the lesson that there is one; for he who discovers it not by my works of benevolence shall learn it by my deeds of vengeance: therefore depart, again, I say!” It shall increase men’s hell that they have opposed God’s truth. Now, is not this a very solemn view of the gospel, that it is indeed to many “a savor of death unto death?”

Charles H. Spurgeon- The Two Effects of the Gospel- A Sermon Delivered On Sabbath Morning, May 27, 1855

Free Ebook- The Supremacy of God

April 21, 2017 2 comments

by Arthur W. Pink (1886-1952)

Download:

PDF No ePub No Mobi

a tract about God; sog3 (6p.)

Pages: 6.

Item code: sog3.

Format: tract.

 

Source [Chapel Library]

An Appendix To A Confession Of Faith- Appendix Point 11

11. Though no sin be imputed to those that believe in Christ, nor any sin do totally or fully reign over them, or in them; yet in them the flesh lusteth against the spirit; Gal. 5:17; and in many things they all offend; James 3:2; where the Apostle speaks of offences that one believe may take notice of in another. Thus there is not a just man upon earth, that doeth good, and sinneth not, Eccles. 7:20; and if we say that we have no sin, we deceive ourselves, and the truth is not in us, I John. 1:8.

Benjamin Cox- An Appendix To A Confession Of Faith