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Confession statement 31

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XXXI ALL believers in the time of this life, are in a continual warfare and combat against sin, self, the world, and the devil; and are liable to all manner of afflictions, tribulations and persecutions, being predestinated and appointed thereunto, and whatsoever the saints possess or enjoy of God spiritually, is by faith; and outward and temporal things are lawfully enjoyed by a civil right by them who have no faith.

Rom.7:23,24; Eph.6:10,11,etc.; Heb.2:9,10; 2 Tim.3:12; Rom.8:29; 1 Thess.3:3; Gal.2:19,20; 2 Cor.5:7; Deut.2:5.

The First London Baptist Confession 1644/46

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Chapter XXVI : Of the Church

September 26, 2012 Leave a comment

1. The Catholick or universal Church, which (with respect to the internal work of the Spirit, and truth of grace) may be called invisible, consists of the whole (a) number of the Elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the fulness of him that filleth all in all.

a Heb. 12.23. Col. 1.18. Eph. 1.10,22.23. & ch. 5.23,27,32.

2. All persons throughout the world, professing the faith of the Gospel, and obedience unto God by Christ, according unto it; not destroying their own profession by any Errors everting the foundation, or unholyness of conversation, (b) are and may be called visible Saints; (c) and of such ought all particular Congregations to be constituted.

b 1 Cor. 1 2. Act. 11.26.

c Rom. 1.7. Eph. 1.20,21,22.

3. The purest Churches under heaven are subject (d) to mixture, and error; and som have so degenerated as to become (e) no Churches of Christ, but Synagogues of Satan; nevertheless Christ always hath had, and ever shall have a (f) Kingdome in this world, to the end thereof, of such as believe in him, and make profession of his Name.

d 1 Cor. 15. Rev. 2. & ch. 3. [Most modern editions cite 1 Corinthians 5 rather than 1 Corinthians 15 here.]

e Rev. 18.2. 2 Thes. 2.11,12.

f  Mat. 16.18. Ps. 72.17. & Ps. 102.28. Rev. 12.17.

4. The Lord Jesus Christ is the Head of the Church, in whom by the appointment of the Father, (g) all power for the calling, institution, order, or Government of the Church, is invested in a supream & soveraigne manner, neither can the Pope of Rome in any sense be head thereof, but is (h) that Antichrist, that Man of sin, and Son of perdition, that exalteth himself in the Church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.

Col. 1.18. Mat. 28.18,19.20. Eph. 4.11,12.

h 2 Thes. 2.3-9.

5. In the execution of this power wherewith he is so intrusted, the Lord Jesus calleth out of the World unto himself, through the Ministry of his word, by his Spirit, (i) those that are given unto him by his Father; that they may walk before him in all the (k) ways of obedience, which he prescribeth to them in his Word. Those thus called he commandeth to walk together in particular societies, or (l) Churches, for their mutual edification; and the due performance of that publick worship, which he requireth of them in the World.

i Joh 10.16. chap. 12,32.

k Mat. 28.20.

l Mat. 18.15-20.

6. The Members of these Churches are (m) Saints by calling, visibly manifesting and evidencing (in and by their profession and walking) their obedience unto that call of Christ; and do willingly consent to walk together according to the appointment of Christ, giving up themselves, to the Lord & one to another by the will of God, (n) in professed subjection to the Ordinances of the Gospel.

Rom. 1.7. 1 Cor. 1.2.

n Act. 2.41,42. ch. 5.13.14. 2 Cor. 9.13.

7. To each of these Churches thus gathered, according to his mind, declared in his word, he hath given all that (o) power and authority, which is any way needfull, for their carrying on that order in worship, and discipline, which he hath instituted for them to observe; with commands, and rules, for the due and right exerting, and executing of that power.

o Mat. 18.17,18. 1 Cor. 5.4,5. with v.13. 2 Cor. 2.6,7,8.

8. A particular Church gathered, and compleatly Organized, according to the mind of Christ, consists of Officers, and Members; And the Officers appointed by Christ to be chosen and set apart by the Church (so called and gathered) for the peculiar Administration of Ordinances, and Execution of Power, or Duty, which he intrusts them with, or calls them to, to be continued to the end of the World are (p) Bishops or Elders and Deacons.

p Act_20:17, with v.28. Phil. 1.1.

9. The way appointed by Christ for the Calling of any person, fitted, and gifted by the Holy Spirit, unto the Office of Bishop, or Elder, in a Church, is, that he be chosen thereunto by the common (q) suffrage of the Church it self; and Solemnly set apart by Fasting and Prayer, with imposition of hands of the (r) Eldership of the Church, if there be any before Constituted therein; And of a Deacon (s) that he be chosen by the like suffrage, and set apart by Prayer, and the like Imposition of hands.

q Act. 14.23: See the original.

r 1 Tim. 4.14.

s Act. 6.3.5.6.

10. The work of Pastors being constantly to attend the Service of Christ, in his Churches, in the Ministry of the Word, and Prayer, (t) with watching for their Souls, as they that must give an account to him; it is incumbent on the Churches to whom they Minister, not only to give them all due respect, (u) but also to communicate to them of all their good things according to their ability, so as they may have a comfortable supply, without being themselves (x) entangled in Secular Affairs; and may also be capable of exercising (y) Hospitality toward others; and this is required by the (z) Law of Nature, and by the Express order of our Lord Jesus, who hath ordained that they that preach the Gospel, should live of the Gospel.

t Act. 6.4. Heb. 13.17:

u 1 Tim. 5.17,18. Gal. 6.6,7.

x 2 Tim. 2.4.

y 1 Tim. 3.2.

z 1 Cor. 9.6.-14.

11. Although it be incumbent on the Bishops or Pastors of the Churches to be instant in Preaching the Word, by way of Office; yet the work of Preaching the Word, is not so peculiarly confined to them; but that others also (a) gifted, and fitted by the Holy Spirit for it, and approved, and called by the Church, may and ought to perform it.

a Act. 11.19,20,21. 1 Pet. 4.10.11.

12. As all Believers are bound to joyn themselves to particular Churches, when and where they have opportunity so to do; So all that are admitted unto the priviledges of a Church, are also (b) under the Censures and Government thereof, according to the Rule of Christ.

b 1 Thes. 5.14. 2 Thes 3.6.14,15.

13. No Church-members upon any offence taken by them, having performed their Duty required of them towards the person they are offended at, ought to disturb any Church order, or absent themselves from the Assemblies of the Church, or Administration of any Ordinances, upon the account of such offence at any of their fellow-members; but to wait upon Christ, (c) in the further proceeding of the Church.

c Mat. 18.15.16,17. Eph. 4 2,3.

14. As each Church, and all the Members of it are bound to (d) pray continually, for the good and prosperity of all the Churches of Christ, in all places; and upon all occasions to further it (every one within the bounds of their places, and callings, in the Exercise of their Gifts and Graces) so the Churches (when planted by the providence of God so as they may injoy opportunity and advantage for it) ought to hold (e) communion amongst themselves for their peace, increase of love, and mutual edification.

d Eph. 6.18. Ps. 122.6.

Rom. 16.1,2. 3 Joh. 8,9,10.

15. In cases of difficulties or differences, either in point of Doctrine, or Administration; wherein either the Churches in general are concerned, or any one Church in their peace, union, and edification; or any member, or members, of any Church are injured, in or by any proceedings in censures not agreeable to truth, and order: it is according to the mind of Christ, that many Churches holding communion together, do by their messengers meet to consider, (f) and give their advice, in or about that matter in difference, to be reported to all the Churches concerned; howbeit these messengers assembled are not entrusted with any Church-power properly so called; or with any jurisdiction over the Churches themselves, to exercise any censures either over any Churches, or Persons: or (g) to impose their determination on the Churches, or Officers.

f Act. 15.2,4,6. & 22,23.25.

g 2 Cor. 1.24. 1 Joh. 4.1

The 1677/89 London Baptist Confession of Faith

Chapter XVII : Of the Perseverance of the Saints

1. Those whom God hath accepted in the beloved, effectually called and Sanctified by his Spirit, and given the precious faith of his Elect unto, can neither totally nor finally fall from the state of grace; (a) but shall certainly persevere therein to the end and be eternally saved, seeing the gifts and callings of God are without Repentance, (whence he still begets and nourisheth in them Faith, Repentance, Love, Joy, Hope, and all the graces of the Spirit unto immortality) and though many storms and floods arise and beat against them, yet they shall never be able to take them off that foundation and rock which by faith they are fastned upon: notwithstanding through unbelief and the temptations of Satan the sensible sight of the light and love of God, may for a time be clouded, and obscured from (b) them, yet he is still the same (c) and they shall be sure to be kept by the power of God unto Salvation, where they shall enjoy their purchased possession, they being engraven upon the palm of his hands, and their names having been written in the book of life from all Eternity.

a Joh. 10.28,29. Phi. 1.6. 2 Tim. 2.19. 1 Joh. 2.19.

b Psal. 89.31,32. 1 Cor. 11.32.

c Mal. 3.6.

2. This perseverance of the Saints depends not upon their own free will; but upon the immutability of the decree of (d) Election flowing from the free and unchangeable love of God the Father; upon the efficacy of the merit and intercession of Jesus Christ (e) and Union with him, the (f) oath of God, the abiding of his Spirit & the (g) seed of God within them, and the nature of the (h) Covenant of Grace from all which ariseth also the certainty and infallibility thereof.

d Rom. 8.30. ch. 9.11.16.

eRom. 5.9,10. John 14.19.

f  Heb. 6.17,18.

g 1 Joh. 3.9.

h Jer. 32.40.

3. And though they may through the temptation of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of means of their preservation fall into grievous (i) sins, and for a time continue therein; whereby they incur (k) Gods displeasure, and grieve his holy Spirit, come to have their graces and (l) comforts impaired have their hearts hardened, and their Consciences wounded, (m) hurt, and scandalize others, and bring temporal judgements (n) upon themselves: yet they shall renew their (o) repentance and be preserved through faith in Christ Jesus to the end.

i Mat. 26.70,72.74.

k Is. 64.5.9. Eph. 4.30

l Psal. 51.10.12.

m Psa. 32.3,4.

n 2 Sam. 12.14.

o Luk. 22.32. & v. 61 62.

The 1677/89 London Baptist Confession of Faith

All of Grace—Why Saints Persevere

Chapter Eighteen

All of Grace—Why Saints Persevere

THE HOPE which filled the heart of Paul concerning the Corinthian brethren we have already seen to be full of comfort to those who trembled as to their future. But why was it that he believed that the brethren would be confirmed unto the end?

I want you to notice that he gives his reasons. Here they are:

God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ (1 Corinthians 1:9).

The apostle does not say, “You are faithful.” Alas! the faithfulness of man is a very unreliable affair; it is mere vanity. He does not say, “You have faithful ministers to lead and guide you, and therefore I trust you will be safe.” Oh, no! if we are kept by men we shall be but ill kept. He puts it, “God is faithful.” If we are found faithful, it will be because God is faithful. On the faithfulness of our covenant God the whole burden of our salvation must rest. On this glorious attribute of God the matter hinges. We are variable as the wind, frail as a spider’s web, weak as water. No dependence can be placed upon our natural qualities, or our spiritual attainments; but God abideth faithful. He is faithful in His love; He knows no variableness, neither shadow of turning. He is faithful to His purpose; He doth not begin a work and then leave it undone. He is faithful to His relationships; as a Father He will not renounce His children, as a friend He will not deny His people, as a Creator He will not forsake the work of His own hands. He is faithful to His promises, and will never allow one of them to fail to a single believer. He is faithful to His covenant, which He has made with us in Christ Jesus, and ratified with the blood of His sacrifice. He is faithful to His Son, and will not allow His precious blood to be spilled in vain. He is faithful to His people to whom He has promised eternal life, and from whom He will not turn away.

This faithfulness of God is the foundation and cornerstone of our hope of final perseverance. The saints shall persevere in holiness, because God perseveres in grace. He perseveres to bless, and therefore believers persevere in being blessed. He continues to keep His people, and therefore they continue to keep His commandments. This is good solid ground to rest upon, and it is delightfully consistent with the title of this little book, “ALL OF GRACE.” Thus it is free favor and infinite mercy which ring in the dawn of salvation, and the same sweet bells sound melodiously through the whole day of grace.

You see that the only reasons for hoping that we shall be confirmed to the end, and be found blameless at the last, are found in our God; but in Him these reasons are exceedingly abundant.

They lie first, in what God has done. He has gone so far in blessing us that it is not possible for Him to run back. Paul reminds us that He has “called us into the fellowship of his Son Jesus Christ.” Has he called us? Then the call cannot be reversed; for, “the gifts and calling of God are without repentance.” From the effectual call of His grace the Lord never turns. “Whom he called them he also justified, and whom he justified them he also glorified:” this is the invariable rule of the divine procedure. There is a common call, of which it is said, “Many are called, but few are chosen,” but this of which we are now thinking is another kind of call, which betokens special love, and necessitates the possession of that to which we are called. In such a case it is with the called one even as with Abraham’s seed, of whom the Lord said, “I have called thee from the ends of the earth, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.”

In what the Lord has done, we see strong reasons for our preservation and future glory, because the Lord has called us into the fellowship of His Son Jesus Christ. It means into partnership with Jesus Christ, and I would have you carefully consider what this means. If you are indeed called by divine grace, you have come into fellowship with the Lord Jesus Christ, so as to be joint-owner with Him in all things. Henceforth you are one with Him in the sight of the Most High. The Lord Jesus bare your sins in His own body on the tree, being made a curse for you; and at the same time He has become your righteousness, so that you are justified in Him. You are Christ’s and Christ is yours. As Adam stood for his descendants, so does Jesus stand for all who are in Him. As husband and wife are one, so is Jesus one with all those who are united to Him by faith; one by a conjugal union which can never be broken. More than this, believers are members of the Body of Christ, and so are one with Him by a loving, living, lasting union. God has called us into this union, this fellowship, this partnership, and by this very fact He has given us the token and pledge of our being confirmed to the end. If we were considered apart from Christ we should be poor perishable units, soon dissolved and borne away to destruction; but as one with Jesus we are made partakers of His nature, and are endowed with His immortal life. Our destiny is linked with that of our Lord, and until He can be destroyed it is not possible that we should perish.

Dwell much upon this partnership with the Son of God, unto which you have been called: for all your hope lies there. You can never be poor while Jesus is rich, since you are in one firm with Him. Want can never assail you, since you are joint-proprietor with Him who is Possessor of Heaven and earth. You can never fail; for though one of the partners in the firm is as poor as a church mouse, and in himself an utter bankrupt, who could not pay even a small amount of his heavy debts, yet the other partner is inconceivably, inexhaustibly rich. In such partnership you are raised above the depression of the times, the changes of the future, and the shock of the end of all things. The Lord has called you into the fellowship of His Son Jesus Christ, and by that act and deed He has put you into the place of infallible safeguard.

If you are indeed a believer you are one with Jesus, and therefore you are secure. Do you not see that it must be so? You must be confirmed to the end until the day of His appearing, if you have indeed been made one with Jesus by the irrevocable act of God. Christ and the believing sinner are in the same boat: unless Jesus sinks, the believer will never drown. Jesus has taken His redeemed into such connection with himself, that He must first be smitten, overcome, and dishonored, ere the least of His purchased ones can be injured. His name is at the head of the firm, and until it can be dishonored we are secure against all dread of failure.

So, then, with the utmost confidence let us go forward into the unknown future, linked eternally with Jesus. If the men of the world should cry, “Who is this that cometh up from the wilderness, leaning upon her Beloved?” we will joyfully confess that we do lean on Jesus, and that we mean to lean on Him more and more. Our faithful God is an everflowing well of delight, and our fellowship with the Son of God is a full river of joy. Knowing these glorious things we cannot be discouraged: nay, rather we cry with the apostle,

“Who shall separate us from the love of God which is in Christ Jesus our Lord?”

Charles H. Spurgeon—All of Grace

Follow along as we read this short but marvelous book. Download your copy here. Next chapter will go out Wednesday July 4 at 8:00 AM. Central Standard Time.

All of Grace—The Fear of Final Falling

Chapter Sixteen

The Fear of Final Falling

A DARK FEAR haunts the minds of many who are coming to Christ; they are afraid that they shall not persevere to the end. I have heard the seeker say: “If I were to cast my soul upon Jesus, yet peradventure I should after all draw back into perdition. I have had good feelings before now, and they have died away. My goodness has been as the morning cloud, and as the early dew. It has come on a sudden, lasted for a season, promised much, and then vanished away.”

I believe that this fear is often the father of the fact; and that some who have been afraid to trust Christ for all time, and for all eternity, have failed because they had a temporary faith, which never went far enough to save them. They set out trusting to Jesus in a measure, but looking to themselves for continuance and perseverance in the heavenward way; and so they set out faultily, and, as a natural consequence, turned back before long. If we trust to ourselves for our holding on we shall not hold on. Even though we rest in Jesus for a part of our salvation, we shall fail if we trust to self for anything. No chain is stronger than its weakest link: if Jesus be our hope for everything, except one thing, we shall utterly fail, because in that one point we shall come to nought. I have no doubt whatever that a mistake about the perseverance of the saints has prevented the perseverance of many who did run well. What did hinder them that they should not continue to run? They trusted to themselves for that running, and so they stopped short. Beware of mixing even a little of self with the mortar with which you build, or you will make it untempered mortar, and the stones will not hold together. If you look to Christ for your beginnings, beware of looking to yourself for your endings. He is Alpha. See to it that you make Him Omega also. If you begin in the Spirit you must not hope to be made perfect by the flesh. Begin as you mean to go on, and go on as you began, and let the Lord be all in all to you. Oh, that God, the Holy Spirit, may give us a very clear idea of where the strength must come from by which we shall be preserved until the day of our Lord’s appearing!

Here is what Paul once said upon this subject when he was writing to the Corinthians:

 

Our Lord Jesus Christ, who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord (1 Corinthians 1:8, 9).

 

This language silently admits a great need, by telling us how it is provided for. Wherever the Lord makes a provision, we are quite sure that there was a need for it, since no superfluities encumber the covenant of grace. Golden shields hung in Solomon’s courts which were never used, but there are none such in the armory of God. What God has provided we shall surely need. Between this hour and the consummation of all things every promise of God and every provision of the covenant of grace will be brought into requisition. The urgent need of the believing soul is confirmation, continuance, final perseverance, preservation to the end. This is the great necessity of the most advanced believers, for Paul was writing to saints at Corinth, who were men of a high order, of whom he could say, “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ.” Such men are the very persons who most assuredly feel that they have daily need of new grace if they are to hold on, and hold out, and come off conquerors at the last. If you were not saints you would have no grace, and you would feel no need of more grace; but because you are men of God, therefore you feel the daily demands of the spiritual life. The marble statue requires no food; but the living man hungers and thirsts, and he rejoices that his bread and his water are made sure to him, for else he would certainly faint by the way. The believer’s personal wants make it inevitable that he should daily draw from the great source of all supplies; for what could he do if he could not resort to his God?

This is true of the most gifted of the saints — of those men at Corinth who were enriched with all utterance and with all knowledge. They needed to be confirmed to the end, or else their gifts and attainments would prove their ruin. If we had the tongues of men and of angels, if we did not receive fresh grace, where should we be? If we had all experience till we were fathers in the church — if we had been taught of God so as to understand all mysteries — yet we could not live a single day without the divine life flowing into us from our Covenant Head. How could we hope to hold on for a single hour, to say nothing of a lifetime, unless the Lord should hold us on? He who began the good work in us must perform it unto the day of Christ, or it will prove a painful failure.

This great necessity arises very much from our own selves. In some there is a painful fear that they shall not persevere in grace because they know their own fickleness. Certain persons are constitutionally unstable. Some men are by nature conservative, not to say obstinate; but others are as naturally variable and volatile. Like butterflies they flit from flower to flower, till they visit all the beauties of the garden, and settle upon none of them. They are never long enough in one place to do any good; not even in their business nor in their intellectual pursuits. Such persons may well be afraid that ten, twenty, thirty, forty, perhaps fifty years of continuous religious watchfulness will be a great deal too much for them. We see men joining first one church and then another, till they box the compass. They are everything by turns and nothing long. Such have double need to pray that they may be divinely confirmed, and may be made not only steadfast but unmoveable, or otherwise they will not be found “always abounding in the work of the Lord.”

All of us, even if we have no constitutional temptation to fickleness, must feel our own weakness if we are really quickened of God. Dear reader, do you not find enough in any one single day to make you stumble? You that desire to walk in perfect holiness, as I trust you do; you that have set before you a high standard of what a Christian should be — do you not find that before the breakfast things are cleared away from the table, you have displayed enough folly to make you ashamed of yourselves? If we were to shut ourselves up in the lone cell of a hermit, temptation would follow us; for as long as we cannot escape from ourselves we cannot escape from incitements to sin. There is that within our hearts which should make us watchful and humble before God. If he does not confirm us, we are so weak that we shall stumble and fall; not overturned by an enemy, but by our own carelessness. Lord, be thou our strength. We are weakness itself.

Besides that, there is the weariness which comes of a long life. When we begin our Christian profession we mount up with wings as eagles, further on we run without weariness; but in our best and truest days we walk without fainting. Our pace seems slower, but it is more serviceable and better sustained. I pray God that the energy of our youth may continue with us so far as it is the energy of the Spirit and not the mere fermentation of proud flesh. He that has long been on the road to Heaven finds that there was good reason why it was promised that his shoes should be iron and brass, for the road is rough. He has discovered that there are Hills of Difficulty and Valleys of Humiliation; that there is a Vale of Deathshade, and, worse still, a Vanity Fair — and all these are to be traversed. If there beDelectableMountains (and, thank God, there are,) there are also Castles of Despair, the inside of which pilgrims have too often seen. Considering all things, those who hold out to the end in the way of holiness will be “men wondered at.”

“O world of wonders, I can say no less.” The days of a Christian’s life are like so many Koh-i-noors of mercy threaded upon the golden string of divine faithfulness. In Heaven we shall tell to angels, and principalities, and powers, the unsearchable riches of Christ which were spent upon us, and enjoyed by us while we were here below. We have been kept alive on the brink of death. Our spiritual life has been a flame burning on in the midst of the sea, a stone that has remained suspended in the air. It will amaze the universe to see us enter the pearly gate, blameless in the day of our Lord Jesus Christ. We ought to be full of grateful wonder if kept for an hour; and I trust we are.

If this were all, there would be enough cause for anxiety; but there is far more. We have to think of what a place we live in. The world is a howling wilderness to many of God’s people. Some of us are greatly indulged in the providence of God, but others have a stern fight of it. We begin our day with prayer, and we hear the voice of holy song full often in our houses; but many good people have scarcely risen from their knees in the morning before they are saluted with blasphemy. They go out to work, and all day long they are vexed with filthy conversation like righteous Lot in Sodom. Can you even walk the open streets without your ears being afflicted with foul language? The world is no friend to grace. The best we can do with this world is to get through it as quickly as we can, for we dwell in an enemy’s country. A robber lurks in every bush. Everywhere we need to travel with a “drawn sword” in our hand, or at least with that weapon which is called all-prayer ever at our side; for we have to contend for every inch of our way. Make no mistake about this, or you will be rudely shaken out of your fond delusion. O God, help us, and confirm us to the end, or where shall we be?

True religion is supernatural at its beginning, supernatural in its continuance, and supernatural in its close. It is the work of God from first to last. There is great need that the hand of the Lord should be stretched out still: that need my reader is feeling now, and I am glad that he should feel it; for now he will look for his own preservation to the Lord who alone is able to keep us from failing, and glorify us with His Son.

Charles H. Spurgeon—All of Grace

Follow along as we read this short but marvelous book. Download your copy here. Next chapter will go out Wednesday June 27 at 8:00 AM. Central Standard Time.

Concerning Perseverance

August 2, 2011 2 comments

We believe in the perseverance of the saints, but many are not saints, and therefore do not persevere.

C.H. Spurgeon