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Some appeal to 1 Corinthians 10:1

August 30, 2013 1 comment

broadusChapter 7-4: Baptizo – Classical and Biblical.

But another class of persons endeavor to go deeper, not relying upon the opinions of others. They say, grant that the classical use of baptizo is as the lexicons mentioned teach, that it always means immerse, and kindred ideas; yet the Biblical use is very different, for in the Bible it certainly sometimes means sprinkle or pour. The attempt is made to show this from various passages; really, it seems that so many are tried because it is felt that none of them are exactly conclusive. I should be glad to go over all that have been thus appealed to, but time does not allow that, and I can only mention those which are most frequently relied on, or which seem most plausible.

(4) Another passage relied on by some is I Cor. 10:1: “That our fathers were all under the cloud, and all went through the sea, and were all baptized unto Moses in the cloud and in the sea.” This, we are told, cannot be understood as an immersion. Certainly, not a literal immersion. What happened to them was only something like baptism; and it was certainly quite as much like immersion as it was like sprinkling or pouring, and most people would think a good deal more so. They left the shore, and going down into the bed of the sea, with the sea on either side and the cloud above, they were in a position somewhat resembling baptism. And as Christians publicly began to follow Christ by being baptized unto him, so it may be said that the Israelites began following Moses by being baptized unto him in the cloud and in the sea. Some persons actually tell us there was a sprinkling or pouring, because of the poetical expression in Psalms 77:17: “The clouds poured out water.” Do they really believe the Israelites were made to cross the Red Sea during a pouring rain and a terrific storm of thunder and lightning? The Psalmist alludes in verse sixteenth to the division of the Red Sea, but then pauses to speak of the general phenomena of storms. At least, so it is explained in the commentary of Addison Alexander, the learned Presbyterian Professor.

John A. Broadus-Immersion Essential to Christian Baptism

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